June 1756: Birth of William Richardson Davie

This Month in North Carolina History

Davie

William Richardson Davie, the “Father of the University of North Carolina,” was born on June 22, 1756, in the Parish of Egremont, County Cumberland, England.

His parents, Archibald and Mary Richardson Davie, were Scottish but had moved to the northwest of England prior to his birth. The future soldier and statesman immigrated with his parents and siblings to the Waxhaws region of South Carolina around the time he was eight years old.

The exact reasons for the Davie family leaving England are open to speculation. Some conjecture has centered on Davie’s uncle and namesake, William Richardson. Coming to America in the early 1750s, Richardson was ordained by the Presbyterian Church in 1758. After a brief mission trip among the Cherokee Indians, he accepted a call to serve the Waxhaw Presbyterian Church in Craven County, South Carolina.

Richardson wisely invested and nurtured an inheritance and his income as minister, so by the early 1760s he was a well-established member of the Waxhaws area. This material prosperity, however, did not diminish Richardson’s disappointment that he and his wife remained childless. In an attempt to fill the void, Richardson convinced his sister, Mary, and her family to move to the backcountry of South Carolina in 1764.

Davie enjoyed a comfortable childhood and the beginnings of a classical education while growing up near his uncle. He attended Queen’s College, later Queen’s Museum, in Charlotte before enrolling in the College of New Jersey (now known as Princeton University). Graduating in 1776, Davie moved to Salisbury, North Carolina, to study law in the office of Spruce Macay. The mounting conflict of the Revolutionary War forced Davie to suspend his studies and immediately involve himself as a Whig partisan fighter in the North Carolina Piedmont. Eventually, he would climb to the rank of commissary general, serving Nathaniel Greene’s Southern Army during the last years of hostilities.

As did many Revolutionary War leaders, Davie translated military success and prowess on the battlefield into achievement in the world of politics. After the conflict, he moved to Halifax, North Carolina, to practice law and was elected as a representative to the General Assembly. In 1787 he was selected by the legislature as one of North Carolina’s delegates to the Federal Convention in Philadelphia, which drafted the United States Constitution. Although Davie did not stay to sign the final document, he successfully fought for North Carolina’s eventual ratification.

It was in the General Assembly, however, that Davie would earn the title by which he is still known today. He proved to be the major force in satisfying the requirements of Section 41 of North Carolina’s constitution, which stated, “all usefull [sic] learning shall be duly encouraged and promoted in one or more universities.”

In 1789 Davie introduced a bill to establish the University of North Carolina and led the charge to secure its passage. Furthermore, his involvement with the University did not end with its creation: he served on the Board of Trustees, presided at the cornerstone laying ceremony of the first building, helped to formulate its first curriculum, consulted on selecting faculty members, procured additional financial support, donated books and other artifacts, and took part in the many other activities needed to launch the University. Even after moving back to South Carolina in late 1804, Davie continued to correspond with and give advice to the University’s trustees.

Although Davie would go on to serve as North Carolina’s governor from 1798 to 1799 and as a minister plenipotentiary to France from 1799 to 1800, his main contribution to his adopted country and state remains as “Father” of the nation’s first public university.


Suggestions for Further Reading
Blackwell P. Robinson. William R. Davie. Chapel Hill: University of North Carolina Press, 1957.

R. D. W. Connor, Hugh T. Lefler, and Louis R. Wilson, Eds. A Documentary History of the University of North Carolina, 1776-1799 (2 vols.). Chapel Hill: University of North Carolina Press, 1953.

William D. Snider. Light on the Hill: A History of the University of North Carolina at Chapel Hill. Chapel Hill: University of North Carolina Press, 1992.

Kemp Plummer Battle. History of the University of North Carolina. Raleigh: Edwards & Broughton, 1912. Available online at Documenting the American South.

July 1833: Frankie Silver Hanged

This Month in North Carolina History

frankieOne of the few certainties about Frankie Silver is that she was hanged for the murder of her husband Charlie in Morganton, North Carolina on July 12, 1833. Many of the other facts surrounding their married life, the murder in 1831, the reasons for the crime, and the drama leading up to Frankie’s death are shrouded in 170 years of myth and folklore. The story has been told in ballads, “true-crime” magazine articles, plays, ballets, books, essays, documentaries, and countless newspaper articles. The story continues to hold the imagination of many.

According to the most common version of the story…

Frankie killed Charlie in a fit of jealous rage three days before Christmas 1831. She suspected him of infidelity with another man’s wife and decided to exact her revenge as he lay sleeping on the floor with their baby girl. Quietly removing the child from his arms, she then struck Charlie’s head with an axe. The first blow, however, did not immediately kill him and he thrashed around the house mortally wounded. Frankie hid under the covers of their bed, eventually coming out when she heard his body hit the floor. She then took another swing with the axe, this time completely severing his head. Frankie attempted to conceal the evidence of the murder by chopping the body into pieces and burning them in the cabin’s fireplace. Following this all-night affair, Frankie went to a relative’s house the next morning to announce that Charlie had gone hunting and had not returned.

A search of the frozen river and surrounding countryside did not locate Charlie. A distressed Silver family brought in a slave “conjure man” from Tennessee to divine the location of Charlie. Using a glass ball dangled from a piece of string, the conjure man determined that the missing man was still in his cabin. A thorough investigation of the home and surrounding area revealed bits and pieces of charred bone, a heel iron from Charlie’s shoe, and a pool of dried blood under the puncheon floor. Frankie was immediately arrested.

Frankie was tried, convicted, and sentenced to die by hanging. After a failed appeal to the North Carolina Supreme Court, she broke out of jail with the help of her family. The sheriff and his posse eventually caught up to Frankie, who was disguised as a man and walking behind her uncle’s wagon. She was returned to prison and her execution was set for July 12, 1833.

When the day arrived, she was led to the scaffold. The sheriff asked if she had anything she wanted to say. Before she could answer, her father yelled, “Die with it in ye, Frankie!” However, she told the sheriff that she did have something to say, but she wanted to sing it instead. After she finished her lonely ballad, the noose was placed around her neck, and she became the first woman to be hanged in North Carolina.

How much of the Frankie Silver legend is true? No one is quite sure. According to recent research, only a few of the commonly accepted bits of the story can be told with certainty. Charles Silver was murdered sometime before Christmas in 1831. After a search of the home, evidence indicated that Frankie had committed the crime with the possible help of her mother and brother. All three were arrested, but only Frankie was indicted for the murder. On March 30, 1832, Frankie was found guilty. The case was immediately appealed to the North Carolina Supreme Court, but the appeal failed. Frankie was to be executed during the county court’s 1832 fall term.

The fall term came and went without the judge showing up, so Frankie was spared until the spring of 1833. At that session of court, the judge sentenced her to die on June 28, 1833. On May 18, however, she escaped from the jail in Morganton, only to be caught in Rutherford County and returned to prison a few days later. As the date grew near, the governor postponed the execution for two weeks, but petitions to save her life failed and on July 12, 1833, she was hanged in Morganton.

Frankie’s tale–fact or legend–continues to inspire storytellers. From Sharyn McCrumb’s novel The Ballad of Frankie Silver (1998) and a Swiss dance company’s ballet by the same name (1996), to William Gregg and Perry Dean Young’s play Frankie (2001) , the legend lives on.

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Suggestions for further reading/viewing:
Daniel W. Patterson. A Tree Accurst: Bobby McMillon and Stories of Frankie Silver. Chapel Hill: University of North Carolina Press, 2000.

Perry Deane Young. The Untold Story of Frankie Silver: Was She Unjustly Hanged?. Asheboro, N.C.: Down Home Press, 1998.

Clifton K. Avery, ed. Official Court Record of the Trial, Conviction and Execution of Francis Silvers. Morganton, N.C.: The News-Herald, 1969.

The Ballad of Frankie Silver: Reflections on a Murder: With an Epilogue, The Making of a Ballad Singer [videocassette]. Directed by Tom Davenport; Produced by Dan Patterson, Beverly Patterson. Delaplane, Va.: Davenport Films, 1990.

Additional online resource:
Haines, Don. “Tragic Ends: Frankie and Charlie Silver,” Blue Ridge Country. July 1, 2001.

Image Sources:
Lenoir Topic (Lenoir, N.C.), March 24, 1886. Please click on the image for a larger view.

Star and North Carolina Gazette (Raleigh, N.C.), August 2, 1833.