French taught by Frenchman left memorable legacy

“There had been pious concern [at the University of North Carolina] that French taught by a Frenchman might inculcate immoralities. The university’s president, David Swain, recommended to the Board of Trustees that any tutor would have to be ‘an educated American.’ This nativist injunction may not have been unconnected with the sad tale of Charles Marey, who had taught French in Chapel Hill in the late 1830s. Marey was ‘a Frenchman born,’ as well as ‘a man of good accomplishments and handsome physique,’ whose ‘usefulness was ruined by his fondness for ardent spirits.’

“One day the president heard a great din in Marey’s classroom, entered to find him drunk and the class happily out of control. Swain is said to have grimly said, ‘Mr. Marey, I will take charge of this class. You are relieved, sir.’ To this, Marey loftily replied, ‘If you give this order as president of the university, I obey. But if you give it as David L. Swain, I demand satisfaction!’

“The former seems to have been the case, for Marey left Chapel Hill immediately. Reports drifted back that ‘he had been killed in a brawl in Charleston.’ ”

– FromConjectures of Order: Intellectual Life and the American South, 1810-1860″ by Michael O’Brien (2004)

 

A Southerner views ‘old maids’ and women’s rights

” ‘I suppose you have already heard of the woman’s rights convention a few weeks ago in Worcester, [Mass.]’ Benjamin Sherwood Hedrick of North Carolina told his fiancee, Ellen Thompson. ‘I used to think all that was said about such things was mere talk. But there are a number of persons now in Cambridge who were at that the other day.

” ‘The members and delegates are mostly of that peculiar class, called sometimes for distinction “old maids.” These individuals abound more at the North than at the South. What is the reason I cannot tell.’ ”

– FromConjectures of Order: Intellectual Life and the American South, 1810-1860″ by Michael O’Brien (2004)

 

‘Some did not know N.C. even had a university….’

“Francis L. Hawks of Newbern, North Carolina, the Episcopal minister of Calvary Church in New York, a historian, and the founder of a New York Review, felt the force of these condescensions and explained them to David Swain in 1860. In Hawks’s experience, Northerners ‘thought that the people in the South were a set of craven imbeciles’….

“Once, in company, it was asked where Hawks was educated. One person said Yale, another ‘somewhere else at the North.’  Hawks volunteered that he had attended the University of North Carolina. ‘They coolly asked me how it was possible I could have acquired there such an education as they knew me to possess?’

” ‘Some did not know that North Carolina even had a university, let alone one dating from the 1790s and possessed of ‘400 undergraduates with as good a set of professors and instructors as Yale could show.’ ”

– FromConjectures of Order: Intellectual Life and the American South, 1810-1860″ by Michael O’Brien (2004)

 

A crack in the wall that kept Jews from office

“[By 1840] only North Carolina in the South did not grant civil equality [to Jews] and it would not do so until 1868, though efforts to remedy this were made in the 1850s. In practice, however, Jews could be elected to office, as was Jacob Henry to the House of Commons in 1808, because almost no one cared to enforce the exclusion.

“In this, the Jewish case in North Carolina was similar to that of Roman Catholics, who were to gain legal equality only in 1835 but had served before then, by a nod and a wink.”

– FromConjectures of Order: Intellectual Life and the American South, 1810-1860″ by Michael O’Brien (2004)

Apparently no such restrictions ever impaired Jews’ eligibility to pay taxes.