First Impressions: June Appal Recordings

First Impressions” is an ongoing series on the “first records” of several independent record labels releasing folk, blues, bluegrass, country, and other vernacular musics. Drawing from records and other materials in the Southern Folklife Collection, the focus of this virtual exhibition is on the albums that started it all for these labels in the LP era.


The Album

LP cover, gray background with image of Nimrod Workman and Phyllis Boyens on a porch

Nimrod Workman & Phyllis Boyens, Passing Thru The Garden | FC-1286

June Appal Recordings was founded to release traditional and contemporary mountain music, recorded by and for the people of the Southern mountains near their Whitesburg, Kentucky home. At the time, it would have been difficult to find a more complete embodiment of that mission than Nimrod Workman and Phyllis Boyens. Nimrod Workman had been a mine worker, singer, and union activist in the mountains of West Virginia for over six decades by the time June Appal Recordings was created in 1974. Phyllis Boyens, Nimrod’s daughter, had been raised in that culturally rich environment and quickly took to the musical and activist inclinations of her parents and grandparents. Passing Thru The Garden marked the recorded debut of June Appal, Nimrod and Phyllis, the first example of the cross-generational efforts that would come to define June Appal as a label. Most of the songs on Passing Thru The Garden are credited as arranged by Nimrod Workman, and most are sung unaccompanied by instrumentation. Nimrod and Phyllis take many of the songs alone, while joining voices on others. Listen to excerpts of two tracks from the album, and read on below.

Here is an excerpt from Track 1, “I Am a Traveling Creature,” featuring both Nimrod and Phyllis:

Also listen to a clip from Track 10, “Oh Death,” featuring Phyllis Boyens with some spare instrumentation:


NIMROD WORKMAN

Nimrod is shown performing during a workshop with others seated around him

Nimrod was active with the Highlander Folk School, and he is pictured here (standing) at a 1972 workshop organized by the group. Photo by Doug Yarrow. Image Folder PF-20008/70 in the Guy and Candie Carawan Collection (20008).

Born in 1895 in Inez, Kentucky, Nimrod Workman moved to West Virginia to work in a coal mine at the age of 14. For the next 42 years, Workman continued to mine coal, until black lung and other injuries forced him to retire. He was an active union member and activist for worker’s rights from the early years of his career, but he became most well known later in life as a singer of unaccompanied ballads. Nimrod Workman was already 79 in 1974, the year his first album, Passing Thru The Garden, was released. While he was an active performer for the rest of his life, he recorded only one more album, Mother Jones’ Will, for Rounder Records in 1978. Workman continued to be associated with his career as a coal miner, frequently singing coal mining songs and contributing to different coal mining-related projects. He recorded several songs for Come All You Coal Miners, a collection of coal mining songs also produced by Rounder Records, and he appeared in the Academy Award-winning documentary Harlan County, USA.

His appearance in the acclaimed documentary, which followed the “Brookside Strike,” translated into a brief appearance in the 1980 Loretta Lynn biopic Coal Miner’s Daughter. In the film, Nimrod leads a group of mourners at a funeral in a rendition of “Amazing Grace.” The recording appears on the soundtrack to the movie, and Nimrod can be heard calling out each line before the rest of the crowd joins in. Listen to a brief clip from the song below:

At first glance, Workman’s appearance always seemed to announce his increasing age – from his uniquely dimpled cheeks to his tall and lanky frame. However, whenever Nimrod Workman sang or moved, he constantly betrayed just how young his spirit was. To help demonstrate that trademark youthfulness, below is a clip from Carry It On, a nine-part series produced by the Southern Folk Cultural Revival Project in 1984 and aired on PBS. In the clip, Nimrod states his age (“87 in years, 18 in feelings”) and demonstrates to his daughter Phyllis Boyens and host Mike Seeger how to do the “frog walk.” The full video, VT-20004/21 in the Southern Folk Cultural Revival Project Collection (20004) is streaming through UNC libraries here.


Phyllis boyens

Promotional photograph of Nimrod Workman and Phyllis Boyens. P-2992a in the Southern Folk Cultural Revival Project Collection (20004).

Phyllis Boyens-Liptak was born Phyllis Workman in 1947 in West Virginia, one of the youngest of Mollie and Nimrod Workman’s 13 children. Raised by musical parents, she quickly took to singing the songs that her father sang, and frequently accompanied him in casual venues and on tour. 1974’s Passing Thru the Garden was, like her father, also Phyllis’s first album. Also like Nimrod, Phyllis only recorded one more album, the 1983 solo outing I Really Care. Phyllis was active in the same musical and activist groups as her father, contributing songs to albums like They’ll Never Keep Us Down: Women’s Coal Mining Songs and touring with the Southern Folk Cultural Revival Project. Although she did not have a prolific recording career, she maintained an active presence in the folk music world, and she also expanded into the world of acting. Phyllis had appeared in the documentary Harlan County, U.S.A. alongside her father, and attention from that appearance helped her land a supporting role as Loretta Lynn’s mother in the film Coal Miner’s Daughter

Phyllis’s mother Mollie Workman was also an accomplished singer, as she demonstrates in this field recording made by Mark Wilson for Rounder Records’ “North American Traditions Series.” In this clip from FT-20503/16073, Mollie Workman sings “I’m Going Back With Jesus When He Comes” unaccompanied:


THE label

The Appalachian Film Workshop was founded in 1969 in Whitesburg, Kentucky, part of the United States government’s legislative War on Poverty. Federal funding helped create several of these community workshops, which aimed to provide access to film production training and education in impoverished areas. In 1974, the organization underwent a few major changes, diversifying beyond film production and evolving into an independent nonprofit company. Around this time, the name of the organization was shortened to Appalshop, reflecting broader goals and a new direction.

These 1974 changes included the creation of June Appal Recordings, a record label within Appalshop. The goals of this new label reflected those of Appalshop as a whole – producing content for, by, and about the people that live in Appalachia. The June Appal discography includes Kentuckians like Buell Kazee, I.D. Stamper, and Nimrod Workman, but it also includes a broad range of traditional and contemporary folk musicians from across the U.S. June Appal has maintained a relatively steady pace since 1974, releasing more than 80 albums on LP, CD, or cassette in the past 45 years since its founding. Some of that discography is still available through the June Appal portion of Appalshop’s website, found here.

four covers of recording catalogs, illustrates different June Appal logos over time

These four recording catalogs show different June Appal logos over the years, all emphasizing their focus on “Music From the Southern Mountains.”  Folder 275 in the Art Menius Papers (20406).

June Appal Recordings is unique among its contemporary independent record labels for many reasons, chief among them being its origins within a cooperative nonprofit company. Due to these unique beginnings, there are no individual founders widely credited with the creation of June Appal Recordings. However, there were of course individuals involved in the creation and maintenance of June Appal from its beginnings, including: Rich Kirby, who produced many records on the label and recently retired from Appalshop’s Mountain Community Radio station, and Jack Wright, who recorded on June Appal with The Payroll Boys, produced a film for Appalshop, and ultimately became a professor of film.


THE Southern folk cultural revival project

The Nashville-based Southern Folk Cultural Revival Project (SFCRP) was founded in 1966 by musicians and activists Anne Romaine and Bernice Johnson Reagon. The primary goal of the SFCRP was to “present traditional musicians from black and white cultures in performance together at a time when this was considered controversial.” In pursuit of that goal, the group recruited a large number of musicians, including Nimrod Workman and Phyllis Boyens, to perform on tour together. However, the work of Romaine and the SFCRP extended far beyond these tours. One such endeavor was the production of a nine-part series on traditional music that aired on PBS in 1984, Carry It On. Each episode of Carry It On consisted of interviews with and performances by traditional musicians. Nimrod Workman and Phyllis Boyens are featured in an episode of the series on mountain ballads. A videotape recording of the episode, VT-20004/21 in the Southern Folk Cultural Revival Project Collection (20004), is streaming through UNC Libraries here. Watch two brief clips from the episode below, featuring Nimrod and Phyllis singing “Passing Through The Garden” together and Nimrod singing “Burglar Man” alone:


APPALSHOP FILMS

Appalshop, true to its origins, is perhaps best known for the films it produces as Appalshop Films. Appalshop’s current website hosts over 80 films, ranging from narrative features to documentaries on a wide range of subjects. There are documentaries on craftspeople, like 1976’s Quilting Women and 1980’s Oaksie, about eastern Kentucky basket maker, fiddler, and harp player Oaksie Caudill. There are activist documentaries and documentaries on activists and protests, like 1995’s Justice in the Coalfields and 1992’s Belinda, about Kentucky AIDS prevention and education activist Belinda Mason.

One of the largest shares of the Appalshop filmography, however, is occupied by music documentaries, following performers and traditions rooted in Appalachia. These include works on Sarah Ogan Gunning, John Jacob Niles, Lily May Ledford, Ralph Stanley, Hazel Dickens, and Nimrod Workman. In 1975, the year after the release of Passing Thru The Garden, Appalshop released To Fit My Own Category, a 35 minute documentary following Nimrod Workman. Directed by Scott Faulkner and Anthony Slone, the black and white film features interview and everyday footage and incorporates Workman’s music. Watch a brief trailer for To Fit My Own Category below, and stream the entire film for free on Appalshop’s website.


ROADSIDE THEATER AND THE LOCAL CONNECTION

Appalshop also created several other prominent divisions beyond June Appal Recordings, including the Appalshop Archive, the Appalachian Media Institute, Culture Hub, Roadside Theater, and Mountain Community Radio (WMMT 88.7). Roadside Theater, one of the earliest new divisions of Appalshop, shares the spirit of the original film workshop and June Appal Recordings. Focused on providing a platform for young people in Appalachia to tell the stories of their lives, Roadside Theater is “a company of unreconstructed Appalachians who make stories out of the kind of history ‘that generally never gets written down.'” The group began by producing and maintaining a repertoire of Appalachia-centered plays, like South of the Mountain, Brother Jack, Red Fox/Second Hangin’, and Mountain Tales. Written by and starring members of the troupe, these productions would tour around the country, visiting schools and larger performance venues along the way. The below article from the April 3, 1987 issue of the Durham Morning Herald describes a Roadside Theater stop in Carrboro that day. Sponsored by The Arts Center in Carrboro, the group was set to offer a workshop on “Storytelling from Oral History” and perform South of the Mountain at Carrboro Elementary School. Roadside Theater continues to produce and perform new plays, and more of their work and history is available here.

newspaper article describing a Roadside Theater stop in Carrboro in 1987

This clipping from the April 3, 1987 Durham Morning Herald contains an article titled “‘Roadside’ Brings Mountains To Stage.” The photo features Roadside members Ron Short, Nancy Jeffrey, and Tom Bledsoe. Folder 275 in the Art Menius Papers (20406).


SHOW ME MORE!

There are an abundance of materials related to June Appal Recordings, Appalshop, Nimrod Workman and Phyllis Boyens, and the Southern Folk Cultural Revival Project in the Southern Folklife Collection, as well as an extensive portion of the June Appal catalog on LP and CD. Check out a few other items of interest below or search the collection yourself.

cover of a newspaper featuring a picture of Nimrod Workman at the Kentucky Folk Festival

This June 10, 1973 edition of The Courier-Journal & Times features “Kentucky Folk Festival is fun,” an article on the 1973 Kentucky Folk Festival in Lexington. The photo on right, by Pam Spaulding, shows Nimrod Workman dancing for an audience at the festival. Folder 676 in the Guy and Candie Carawan Collection (20008).

poster for the Jubilee Festival features a photograph of Mollie and Nimrod Workman

This poster for the 18th Annual Jubilee Festival in Knoxville, Tennessee, features Mollie and Nimrod Workman, advertising a “special tribute” to the couple. Folder 676 in the Guy and Candie Carawan Collection (20008).

Promotional photograph of Nimrod Workman. P-2993a in the Southern Folk Cultural Revival Project Collection (20004).

Nimrod Workman performing at the 1985 Tennessee Grassroots Days. Photo by David Hildebrand. P-2995 in the Southern Folk Cultural Revival Project Collection (20004).

A group photo of Nimrod Workman and other traditional musicians

This photo features Nimrod Workman singing with several other prominent traditional musicians. From left: Tillman Cadle, Lois Short, Sarah Ogan Gunning, Nimrod Workman, Hazel Dickens, Goerge Tucker. PF-20008/63 in the Guy and Candie Carawan Collection (20008).

 

How Polacolor film helped document Bob Dylan and Joan Baez in Raleigh

**Excited to share this Guest post by Visual materials Processing Archivist at Wilson Special Collections Library, Patrick Cullom**L to R: Bebo White in sport coat and tie, Joan Baez in blue blouse with flowers, and Bob Dylan in pinkish button down shirt with a scowl on his face

Bebo White (pictured left) was a 20-year-old student at UNC Chapel Hill in 1965, when he had this image made with musicians Joan Baez and Bob Dylan.  It was March 19, on the campus of NC State in Raleigh, when White and a friend managed to make their way backstage at Reynolds Coliseum, eventually finding their way into Baez and Dylan’s dressing room. There for less than 30 minutes, White was able to conduct a short interview with the duo (which he recorded), and to have a photograph (pictured above) made commemorating the meeting.  He ended up creating resources documenting these two influential songwriters/musicians, in what would become an important year in the careers of both, thanks to a portable tape recorder (small enough to wear on shoulder strap under arm) and a camera packed with Polaroid “Polacolor” film.   Mr. White and his cohort were equipped to document the evening with some of the most advanced tools available to them in 1965, and they did not disappoint. 

back side of polaroid photo mount with instructions on how to peel off photograph and attach it to the mount

Flipside of print mount signed by Dylan

This version of Polacolor film was relatively new to the market and allowed users to create color photographic prints in a matter of minutes after taking an image.  In the era of film-based photography, where 1 hour “express” processing was available (at a cost and with limited availability) this advancement provided photographers with a virtually “instant” color photographic print that could immediately be created and shared.  If the camera used that night had been loaded with “traditional” roll film to make the image, neither Dylan or Baez would have likely ever seen the image. The film packs were sold with cardboard mounts that allowed users to put the newly developed print onto a more stable backer, providing both support and a surface for writing descriptions or notes.  In White’s case he used the mounts to get what appear to be autographs from both musicians.      

plain white card with Joan Baez autograph in cursive handwriting

Back of “print mount” print is mounted on (Baez signature & order for duplicate print—No negative)

The photograph is mounted on the mount bearing Ms. Baez’s signature.  In addition to the signature, the mount also has notes for a 24×36 inch print that was made after the image was taken. These Polacolor prints had some “trade-offs” for their virtually instant print capability, key among them, was no reusable negative. This meant duplicate prints could not made without producing a copy negative (photograph of a photograph) which would not be as sharp or detailed (think “resolution” or clarity) as the original.  

The photograph taken that evening ends up being an extremely unique item that not only depicts White with the two musical icons, but also is an object that both Baez and Dylan viewed, commented upon, and interacted with.  All of these aspects make it a one of a kind item we are thrilled to welcome into the Southern Folklife Collection, where it now resides with the other materials in the Bebo White Collection (20544).

Read more about White’s experience at the show from this 16 March 2018 News and Observer article: “2 UNC students snuck backstage at the 1965 Dylan and Baez show in Raleigh and left with an interview of a lifetime

Learn more about Polacolor format via Graphic Atlas (Image Permanence Institute) 

plain white card with Bob Dylan signature.

Dylan’s signature on “Polacolor print mount” (Not attached to image)

 

 

Joan Fenton and Documenting Southern Tall Tales

Audiotape of the North Carolina Folklore Broadcast Series found in the Joan Fenton Collection (FT-20015/909).

Joan Fenton was a folklorist and performer who earned a master’s degree in folklore from the University of North Carolina Chapel Hill. The sound recordings in this collection include interviews, oral histories, songs, and tall tales from artists and musicians throughout North Carolina, South Carolina, West Virginia, and Louisiana. She also recorded a gospel group at an African American church service near Princeton, West Virginia. Those recordings include sermons and testimonies from members of the congregation. Thanks to our generous grant from the Andrew W. Mellon Foundation, the audio items in the Fenton collection are available and streaming online from the finding aid.

Fenton wrote the thesis for her master’s on Howard Cotten, a black tall-tale teller from North Carolina. These recordings include songs, tales, and interviews with Mr. Cotten and others like Laura Lea, a quilter from Chatham County, NC and Cotton’s friend and cousin, Willie Brooks. In the interviews, Cotten sings and tells stories about hitchhiking, ghosts, possum hunting, talking dogs, seeing a train for the first time and more (FT-20015/890-908).  

White sheet of paper with typed interview and field notes.

Field notes and transcribed interview with Howard Cotten by Joan Fenton. Found in the field notes of the Joan Fenton Collection (Folder 5-6, FT890-908).

The above interview is streaming through the finding aid.

White sheet of paper containing type field notes and transcribed interview.

Field notes and transcribed interview with Howard Cotten by Joan Fenton. Found in the field notes of the Joan Fenton Collection (Folder 5-6, FT890-908).

Fenton was the editor and sound engineer on an episode of the UNC Folklore Broadcast featuring a recording of Howard Cotten and Willie Brooks telling tall tales or lies, as Fenton calls them in the introduction to the broadcast, along with blues songs and additional explanation and commentary in between songs and stories. 

Some of my favorite audio recordings in the collection are from the John Henry Folk Festival in 1978. She gathered many interviews from this festival with musicians and attendees. She asks questions about the folk festival, why people attend this specific festival, what the blues mean to them, the importance of gospel music at a festival such as the John Henry festival, and many others. The answers she gets to her questions are part of larger conversations that are still relevant today. Some of the folks interviewed include Sparky Rucker, Ron Wilkerson, Hazel Dickens, Phyllis Boren, The Badgett Sisters, and Pigmeat Jarrett.  

Audiocassette tape with handwritten label

Audiocassette tape of a Hazel Dickens and Phyllis Boyens interview at the John Henry Folk Festival in 1978. (FS-20015/1167)

Finally, Fenton took part in video documentation of blues musicians including videos of Willie Trice. Fenton is described as recording the videos. They are also accessible and streaming in the Southern Folklife Collection Moving Image Materials finding aid. (VOR-30002/110-111).  

Black and white shot of man sitting on couch, playing a guitar.

Willie Trice playing his guitar (VOR-30002/110).

Fenton resides in Charlottesville, VA where she owns 9 retail stores. She is one of the organizers of Blues Week at the Augusta Heritage Workshop in Elkins, WV.

First Impressions: Folk-Legacy Records

First Impressions banner featuring Folk-Legacy Records logo, an illustration of a green man encircled by branches

First Impressions” is an ongoing series on the “first records” of several independent record labels releasing folk, blues, bluegrass, country, and other vernacular musics. Drawing from records and other materials in the Southern Folklife Collection, the focus of this virtual exhibition is on the albums that started it all for these labels in the LP era.


THE ALBUM

LP cover, black and white, featuring close photograph of Frank Proffitt

Frank Proffitt, Frank Proffitt of Reese, North Carolina | FC-383

cover of booklet from Frank Proffitt record, features black and white photograph of Frank Proffitt holding a wooden banjoIn 1961, Sandy Paton recorded Frank Proffitt, a traditional singer, banjo and dulcimer player and instrument maker, in his home in Reese, North Carolina. 14 songs from that recording session were released on the 1962 Folkways album, Frank Proffitt Sings Folk Songs. Sandy Paton was a folk singer in his own right, having already released a well-reviewed album on Elektra Records in 1958, The Many Sides of Sandy Paton. In 1961, however, Paton and an old friend, Lee B. Haggerty, decided to start a record label in Huntington, Vermont. Paton had not been completely satisfied with the Folkways release of Frank Proffitt’s songs, and decided to release more material of his as the first LP on his new label, Folk-Legacy Records. This new album, Frank Proffitt of Reese, North Carolina, featured 17 songs, including the song preserved by Proffitt and made famous by the Kingston Trio, “Tom Dooley.” Most of the songs are of unknown authorship and are credited as traditional, while 4 are credited to Proffitt and 4 more are ballads collected by Francis James Child in the late 19th century. This first Folk-Legacy release, with a stark black-and-white cover, simple packaging, and comprehensive liner notes, is emblematic of their early catalog. In 2001, the album was reissued as Folk-Legacy CD-1, and is now available on digital and streaming platforms.

Here is an excerpt from Track 8, the murder ballad “Tom Dooley”:

Also check out Track 9, “I’m Going Back to North Carolina”:


 THE ARTISt

business card, features small illustrations of banjo and dulcimer

Frank Proffitt business card (front). Included in a letter from Proffitt to Howie Mitchell, a folk revival musician and Appalachian dulcimer maker. More letters from Proffitt can be found in Folders 1-6, Howie Mitchell Papers (20538).

Frank Proffitt was born in Laurel Bloomery, Tennessee in 1913, and raised in Reese, a small town in Watauga County, North Carolina. Proffitt worked in a variety of trades throughout his life, including carpentry, factory work, and growing tobacco. As a carpenter, he became well-known for his handmade fretless banjos and dulcimers, but he was always locally known for his banjo-playing and singing. In the late 1930s, the folksong collectors Anne and Frank Warner met Proffitt through their search for a dulcimer builder. Among the songs that Frank Proffitt shared with the Warners was “Tom Dooley,” a ballad which had been passed through several generations of his family. The Warners in turn shared the song with Alan Lomax, who published it and several others in his book Folk Song USA in 1947. The Kingston Trio learned the song from one of the Warners’ recordings, and the version they sang became one of their first and biggest hits. Frank Proffitt continued to live and work in Reese, North Carolina, and only released two albums in his lifetime: one on Folkways Records and one on Folk-Legacy Records, both recorded by Sandy Paton. After these two releases in the early 1960s, Proffitt enjoyed even more attention in the ongoing folk revival, performing at the Newport Folk Festival in 1963 and the 1964 New York World’s Fair. Frank Proffitt passed away in 1965 at the age of 52. In 1969, Folk-Legacy Records released an album of previously unreleased recordings of Proffitt as the Frank Proffitt Memorial Album.

As part of a radio program on record collectors, Billy Faier interviewed Frank and Anne Warner about their lives and work. In this clip from FT-20380/11368 in the Billy Faier Collection (20380), the Warners tell the story of how they first met Frank Proffitt at the home of dulcimer-maker Nathan Hicks in Beech Mountain, NC:

Frank Warner: When we crossed the divide, and looked down over on the 
side, there was this house sitting on the side of Beech Mountain and 
a lot of people around it. And we pulled up and they just gave us a 
tremendous reception.
Anne Warner: Everybody was sort of shy at first, including us.
Billy Faier: Yeah, first time you'd seen them.
FW: Yes! But there was old Frank Proffitt, the son in law of Nathan
(Hicks).
AW: Well we met him for the first time - when you say "old," it's
just in endearment, he was very young, he was about 27.
FW: But I mean, there he was, and uh, Nathan had got him to come over
- he came 25 miles to be with us, and brought his guitar.
AW: It was 25 miles by road or 10 on foot.
FW: Yeah, and he walked, that's right, he walked across carrying his 
guitar on his shoulder all the way across those mountains just to be 
with us, you know.
AW: I remember his - that - acute sense of humor he still has, and we 
had some binoculars, and later on to break the ice everybody was 
looking through these binoculars. Frank Proffitt said, "Well, I can 
see my corn field over there, but I don't see nobody hoeing in it.
All: [Laughter]

The Label & its founders

Black and white flyer featuring an illustration of Sandy Paton holding a guitar

Flyer announcing Sandy Paton as the manager of the Kroch’s & Brentano’s Record Department in Chicago. Folder 113 in the Archie Green Papers (20002).

By 1960, Sandy Paton was working a regular job as the manager of a record department in Chicago, where he focused primarily on stocking and selling folk music. Eventually, however, he and his wife Caroline decided to leave the city life for rural Huntington, Vermont. Soon after their move, they were visited by their friend Lee B. Haggerty, who suggested they start a record label with the rest of Sandy Paton’s unreleased field recordings. Haggerty had just received a sizable inheritance, which formed the foundation of Folk-Legacy Records along with Paton’s tapes of Frank Proffitt. Haggerty joined the Patons in Vermont, and they operated the label from a large barn near their home. Everyone was involved in the operation of the label, from making and purchasing recordings, designing record sleeves, writing liner notes and transcribing lyrics, placing ads in folk music publications, and taking the records on the road to festivals and conventions across the country. In 1967, they moved the label from its home in Vermont to Sharon, Connecticut. The label ultimately released around 150 recordings on LP, CD, and cassette over their more than 50 years of operation. Lee B. Haggerty passed away in 2000 and Sandy Paton passed away in 2009. As of this posting, Caroline Paton maintains the label, which survives primarily through its website.

covers of Folk-Legacy recording catalogs, including Folk-Legacy logos and photos of rustic backdrops

Assorted Folk-Legacy Records catalogs. Folder 396 in the SFC Discographical Files (30014).

In 1991, Ronald Cohen interviewed Sandy and Caroline Paton in their home, and in this clip from that interview, FS-20239/7539 in the Ronald D. Cohen Collection (20239), Sandy Paton describes the humble origins of Folk-Legacy Records.

Sandy Paton: While I was there, I recorded a number of other people 
around Beech Mountain, and I was playing these tapes back home for this 
visitor, Lee Haggerty from Chicago. And he said, you know, what are you 
going to do with them? And I said, well, I might put them together and 
try to make another album for Folkways, and he said, why don't we put 
them out? I said well, it's cool, except, you know, I gotta make money. 
He had inherited some money from an uncle, and so we started Folk-
Legacy Records with his inheritance and my tapes, and produced - I 
called up Diane Hamilton [founder of Tradition Records, another 
prominent folk music label at the time] and asked her who made masters, 
and where did you get your records pressed, and who prints jackets, and 
so on.

Limber jacks and dulcimers

Sandy Paton holding a dulcimer while sitting by a tree, advertisement for "Appalachian Dulcimers"

Flyer for Appalachian dulcimers sold by the Patons, featuring Caroline Paton with two of the dulcimers. NF-1529 in the SFC Artist Name Files (30005).

Operating a record label of any size is a costly venture, but operating a relatively niche, small label like Folk-Legacy was rarely profitable. In part to supplement their income, the Patons sold other items alongside their recordings, both through mail-order and from a table at conventions and festivals. Several accounts describe Sandy Paton as always carrying one of his Limber Jacks, a small, wooden dancing toy the Patons sold for many years. Recognizing a market for the beautiful instruments made by craftsmen like Frank Proffitt, the Patons also sold hand-crafted “Appalachian” dulcimers from their headquarters in Connecticut.

 

 

Flyer for limber jack toys, featuring picture of the toy and picture of the Paton family around a toy

Flyer for the wooden Limber Jack toys sold by the Patons, featuring the entire Paton family crowded around one of the toys. Folder 113 in the Archie Green Papers (20002).


NUMBER TROUBLE

LP cover, features black and white photograph of Sandy and Caroline Paton singing outside

Sandy and Caroline Paton, Sandy and Caroline Paton | FC-8319 | Note the call number in the upper right hand corner of the record sleeve: “EGO-30.”

In discovering the first LP released by a given record label, one challenge can be deciphering the numbering system used by the label. Sometimes the process is simple – early catalogs and the records themselves say “#1” or “1001,” or the liner notes explain that this is the first album released by the label. However, it can also be more complicated – sometimes multiple lines of recordings (i.e. a 400 and 600 “series”) are released simultaneously, labels have several releases prepared before their launch, or numbering systems change throughout the years. Folk-Legacy’s initial numbering system includes four “number 1s,” each with a different prefix: Frank Proffitt is FSA-1, while there is also an FTA-1, FSI-1, and FSE-1. Based on catalogs and various reviews, these prefixes could be loosely translated as: FSA = Folk Songs – Authentic, FTA = Folk Tales – Authentic, FSI = Folk Songs – Interpreters, and FSE = Folk Songs – England. Folk-Legacy continued to use these prefixes in creative (if sometimes confusing) ways throughout their catalog. For example, when Sandy and Caroline Paton released their first album on Folk-Legacy as performers, Sandy and Caroline Paton, they changed the prefix to “EGO” to acknowledge what was required to release an album of your own music on your own record label.

black and white record catalog with photos of LPs and Folk-Legacy logo

Folk-Legacy’s first record catalog. Note that each record is advertised at $4.98, and there are three #1 records. Folder 396 in the SFC Discographical Files (30014).


SHOW ME MORE!

There are an abundance of materials related to Folk-Legacy Records, Frank Proffitt, and other independent record labels in the Southern Folklife Collection, as well as an extensive portion of the Folk-Legacy catalog on LP and CD. Check out a few other items of interest below or search the collection yourself.

front and back cover of Little Sandy Review magazine, photo of Leadbelly on front, photo of cowboy throwing another man on back

An early advertisement on the back cover of The Little Sandy Review proclaims “FOLK-LEGACY IS HERE!” The Little Sandy Review, Vol. 1 no. 21, front and back cover.

front and back cover of folk music magazine, front features Frank Proffitt illustration, back features ad

Frank Proffitt features on the front cover of The Little Sandy Review while another Folk-Legacy ad appears on the back. The Little Sandy Review, Vol. 1 no. 22, front and back cover. Frank Proffitt illustration by George Armstrong, the same artist who designed Folk-Legacy’s iconic Green Man logo.

pencil sketch of a record cover layout with type-written text

This excerpt from a 1962 letter from Sandy Paton to folklorist D.K. Wilgus includes a sketch of the basic Folk-Legacy record layout, which would remain largely unchanged for most of the Folk-legacy catalog. Folder 313 in the D.K. Wilgus Papers (20003).

cut-out illustration of a dulcimer, banjo, and other string instrument featuring descriptions by Frank Proffitt

Frank Proffitt business card (reverse). Included in a letter from Proffitt to Howie Mitchell, a folk revival musician and Appalachian dulcimer maker. More letters from Proffitt can be found in Folders 1-6, Howie Mitchell Papers (20538).

text describing the Folk-Legacy logo, back of a recording catalog

The Folk-Legacy logo, featuring the “Green Man” is explained on the reverse of a 1984 Folk-Legacy Catalog. The artwork by George Armstrong, Caroline Paton explains, is meant to be “an ancient pre-Christian vegetation god, a symbol of the rebirth of nature after its apparent death in winter.” Folder 396 in the SFC Discographical Files (30014).

LP cover featuring three photographs of Sandy Paton in different outfits against a black background

Sandy Paton, The Many Sides of Sandy Paton | FC-4568

Preservation Update – new hires and online recordings

Our efforts to expand and improve on audiovisual preservation continue here in Wilson Library, with the recent hiring of our third Audio Engineer, Dan Hockstein, and two Audiovisual Archives Assistants, Mel Meents and Andrew Crook. These positions have been funded by the Andrew W. Mellon Foundation as part of our Extending the Reach of Southern Audiovisual Sources: Expansion grant. This phase of the project scales the digitization and preservation work we’ve done for the SFC to all of Wilson Special Collections AV.

Andrew, Mel and I have recently moved into a new space in Wilson Library’s Digital Production Center, and we now have an official AV Lab to call our own in addition to the Ben Jones and John M. Rivers Jr. audio studios. Mel and Andrew have stayed busy working across collections in the building, producing item-level descriptions for videotapes in the University Archives’ Student Television at the University of North Carolina at Chapel Hill collection (#40326), prepping films for cool storage from the Florentine Films Archives (#20193), and managing monthly pre and post-digitization tasks.

a vertical rack of audio equipment sits next to a table with computers, with a rack of video equipment in the background
Audio and video equipment in our new AV lab location

The audio engineers have been running tapes and discs, covering large sections of the Bruce Bastin Collection (#20428), Paul Brown Collection (#20382), William R. Ferris Collection (#20367), Apollo Records Collection (#20539-z), and North American Traditions Collection (#20503) among many others. Since August we have digitized, preserved, and provided online streaming to over 1,300 audio recordings.

a shelf of audiotape boxes including a Woodie Guthrie folk voice recording
A batch of 1/4" audiotapes waiting digitization

Our Technical Services department has also been working hard to decrease the number of collections in the SFC backlog, creating collection level finding aids for over 70 collections! Our AV Archivist Anne Wells and processing assistants, Rae Hoyle and Emma Evans, have completed or provided additions to a number of SFC finding aids, including the Berea College Collection of John Lair and Lester McFarland Recordings (#20281), Nancy Hamilton Collection on Molly Sequoia (#20125-z), and North Carolina Symphony Recordings (#20390-z).

a photo stand with two lights projected onto an audiotape box
Our photo stand for photographing items in the collection

In early 2019 we look forward to sending off our next batch of video priorities for digitization to our vendor. These items will be joined by recordings from a few of the regional institutions we have partnered with as part of an initiative in the grant to provide services to external collections, including Appalachian State University and North Carolina State Archives. More on that soon!

 

Forever A Spirit in the Dark: peace to the Queen of Soul

two covers of Aretha Franklin LPs, on the left is Queen of Soul with an extreme close up of Franklin's face, on the right is Lady Soul with a close up of Franklin sinking into a microphone

Peace to the Queen of Soul, may she rest in power. The love she brought to this world will forever be a spirit in the dark for so many. We had an emotional listening session in the studio this morning, sharing some of our favorite tracks from LPs in the Southern Folklife Collection. We started with one of her early recordings from 1962, a selection of spirituals released on Battle records that also featured singer Sammie Bryant and Franklin’s father, Rev. C. L. Franklin. Listen to her intro to “Precious Lord, Part 2” here:

With a voice that resonated with sounds from the past and into future of American music, she used her gifts to lift people up. Her voice commanded attention, and she used it to communicate a call to freedom rooted in feminism and the remarkable power of her being. When Franklin sang a song, she made it her own, whether it’s Otis Redding’s “Respect” or Nina Simone’s “Young Gifted and Black” from the 1972 album of the same name. Listen to a clip here:

Photocopy of handwritten session notes from "Spirit in the Dark" by Aretha Franklin, Folder 8, Jerry Wexler Collection (20393), Southern Folklfie Collection, UNC Chapel Hill

It’s “Spirit in the Dark,” one of Franklin’s original compositions that we turn to again and again. In the Jerry Wexler Collection (20393) there are some photocopies of Franklin’s session notes for mixing the 1970 album of the same name. We loved reading her concise notes clearly directing the session according to her artistic vision-“Up the bass in spots, some turn arounds!  Tambourines on fast part…”  We wrapped the session with her live recording of the song from her 1971 album Live at Fillmore West. Looking at the gatefold image from the LP, we can only imagine what that night must have been like. Going to return to this one again and again as we remember the one and only Queen of Soul.

Inside gatefold of LP with photo of Aretha Franklin and band performing onstage, photo taken from behind the band looking at the audience.

Latest video roundup: From Tennessee to Hawaii

Image

As the AV Preservation team waits on the next large batch of digitized video content (check-in later this summer!), a small selection of videos has been described and made available for streaming in the last week, including:

VT-20004/1: 5th Annual Tennessee Grassroots Days
Held in Nashville’s Centennial Park in 1980, this video features performances by Leola Cullum, Gospel Stirrers, Bud Garrett, Lizzie Cheatham, Nimrod Workman, Jo-El Sonnier with Frazier Moss, Sam’s Ramblers, and Hazel Dickens. Also included are shots of the festival grounds, with demos spanning quilt-making to beekeeping.

Additional footage, PSAs and television coverage of annual Grassroots Days through the 80s can be found in the Southern Folk Cultural Revival Project Collection (#20004)

 

VT-20466/5: James “Son Ford” Thomas at Bacchus, Newark, Del., winter 1978

I highlighted a different James “Son Ford” Thomas video in the Robert Bethke Collection (#20466) in a previous post, in which he performed with George Thorogood and Ron Smith. Primarily playing solo, but joined by Ron Smith eventually, this performance takes place at the University of Delaware’s Bacchus Theater.

 

VT-20018/1 & VT-20018/2: Walter Raleigh Babson at UNC Chapel Hill with Andy Cahan, 1987
Walter Raleigh Babson performed twice at Chapel Hill in 1987, including his last public concert with Andy Cahan on November 12th (VT-20018/2), 26 days before passing away. Along with the performance, this tape includes a retrospective of Babson’s life through home movies and photographs.

 

Babson gracefully executes advanced yoga pose in home movie, undated (VT-20018/2)

VT-20018/1 documents Babson’s performance earlier in 1987 at Gerrard Hall on March 28th for the Southern Accents Fine Arts Festival at UNC, where he is again joined by Andy Cahan. Additional audio recordings and interviews of Babson can be accessed in the Andy Cahan Collection (#20018).

 

VT-20379/20 part 1 and part 2: Gene Bluestein with Nona Beamer on Folk Sources in American Culture, 1986

Gene Bluestein tries out the gourd rattle, with guidance from Nona Beamer

Gene Bluestein hosted a number of guests on his series Folk Sources in American Culture while at California State University. Many of these segments can be found in the Gene Bluestein collection (#20379). On this particular day, he hosted Nona Beamer, who shared examples of instruments and related Hawaiian folk traditions.

 

 

 

Now Available for Research: Joan Moser Collection

newspaper clipping of Joan Moser holding a medicinal plant

Asheville Citizen-Times clipping found in Folder 2 of the Joan Moser Collection #20370

We recently published a finding aid for the Joan Moser Collection (20370), which contains the papers and audiovisual materials of the western North Carolina based folk musician and historian, Joan Moser. There’s a chance you may have heard of Joan’s father, Artus Moser, whose collection of papers also resides at the Southern Folklife Collection. Like her father, Joan studied and taught the music and folk traditions of Appalachia. She also played – guitar, banjo, lute, and dulcimer, to name a few.

Joan’s collection is made up mostly of open reel tapes that she compiled over the years. Thanks to SFC’s ongoing audiovisual preservation grant from the Andrew W. Mellon Foundation, the Joan Moser Collection is now available for research and her tapes have been queued up for digitization.

Many of the tapes found in her collection have close ties to the music and traditions of western North Carolina. Below is a visual sampling of these tapes, including live recordings from the Asheville Mountain Dance and Folk Festival and recordings made at the Moser family home in Swannanoa, N.C., located on Buckeye Cove in Buncombe County.

open reel tape box from Joan Moser Collection

“Asheville Mountain Dance and Folk Festival, 1st and 2nd nights, tape 1, Asheville, N.C., 8 August 1959” (FT-20370/1) A live recording from the 32nd annual Mountain Dance and Folk Festival in Asheville, NC. The festival was founded by musician and folk historian, Bascom Lamar Lunsford.

open reel from Joan Moser Collection

“J. J. Bailey and A. M. Moser, oral history continued, 5 July 1972” (FT-20370/3) An oral history conducted with Artus Moser and Jesse James Bailey. According to the Southern Highlands Research Center Oral History Collection at UNC-Asheville, “Bailey was born 14 June 1888 in Madison County, N.C. He was Sheriff of Madison County (1920-1922) and Buncombe County (1928-1930). For 58 years he worked as a telegrapher and then as a detective for the Southern Railroad.”

open reel tape box from Joan Moser Collection

“Pleaz Mobley at Artus Moser’s House, 7 August 1959” (FT-20370/17). In 1959 Joan Moser recorded the Kentucky born attorney, politician, and ballad singer, Pleaz Mobley, at the Moser family home. A note found on the recording reads, “Pleaz Mobley often stayed with Mosers when coming to Asheville Mountain Dance and Folk Festival.”

open reel tape box from Joan Moser Collection

“Party at Home with Ruth and Latrobe Carroll and children, 1960” (FT-20370/23) A home recording featuring the Asheville based children’s books illustrator, Ruth Crombie Robinson Carroll, with her husband and co-collaborator, “Archer” Latrobe Carroll.

open reel tape box from Joan Moser Collection

“Fiddle music 4: Mrs. Edd Presnell, Marcus Martin, August-September 1959” (FT-20370/42) Recordings featuring traditional musicians from western North Carolina, including Mrs. Edd Presnell on dulcimer and Marcus Martin of Macon County, N.C. on fiddle.

Documenting the origins of SNCC in the Guy and Candie Carawan Collection

The back of Guy Carawan singing to audience in auditorium at Shaw University, Durham, NC, 1960. Founding meetings of SNCC.

Our colleagues at Duke University are hosting a conference March 23-March 24 to honor the work of the Student Nonviolent Coordinating Committee and the creation of the SNCC Digital Gateway, a “documentary website tells the story of how young activists in SNCC united with local people in the Deep South to build a grassroots movement for change that empowered the Black community and transformed the nation.” [“About,” SNCC Digital Gateway]

In solidarity with the conference and the SNCC Legacy Project, we present these two images from the Guy and Candie Carawan Collection (20008).  The top image shows the back of Guy Carawan singing to the audience in an auditorium at Shaw University in Durham, April 1960. Brought together by the encouragement of SCLC Executive Director Ella Baker and Dr. Martin Luther King, Jr., the protest leaders founded SNCC at this meeting.

The image below shows the members of newly founded SNCC demonstrating the power of music and the movement at Fisk University. Guy Carawan is playing guitar, Candie Carawan is second from the left in the back row, and Congressman John Lewis is at the far right. These images serve as a powerful reminder that youth have been, and remain, at the forefront of activism advocating for social change.

Members of SNCC singing onstage at FIsk University, 1960, including Guy Carawan, Candie Carawan, and John Lewis, amongst others. PF20008_0058_0006_002. Guy and Candie Carawan Collection (20008).

Czech Bluegrass Residency – Banjo Romantika at UNC, February 8-10, 2018

We are very excited for next week’s Czech Bluegrass Residency – Banjo Romantika at UNC and Chapel Hill, February 8-10, 2018. See the complete schedule of events, including performances, film screening, and banjo workshop below.

Czech bluegrass might seem like a contradiction, but work by musician and ethnomusicologist Dr. Lee Bidgood and banjo virtuoso Richard Ciferský shows how this music that emerged from post-WWII America has come to flourish in the heart of Europe. Bidgood and Ciferský are bringing their research and music to UNC Chapel Hill for a special three-day residency.

The residency will feature a screening of Banjo Romantika, a feature length documentary film that Bidgood co-produced with filmmaker Shara Lange,at the Nelson Mandela Auditorium in the FedEx Global Education Center on UNC’s campus. Dr. Bidgood (East Tennessee State University) will discuss the film briefly at the screening.

Based on Bidgood’s fieldwork in the Czech Republic, the documentary explores the Czech musicians’ lives, connections to bluegrass, and understanding of their culture as they blend and reimagine a style imported from beyond the Iron Curtain in the 1950s and cultivate it as their own. Music in the film includes live concert and festival recordings, field recordings of jams and interviews, studio recordings. The film incorporates additional footage with Slovak banjo standout Richard Ciferský and faculty from the East Tennessee State University’s Bluegrass, Old Time, and Country Music Studies program including Dan Boner, Ed Snodderly, and contemporary mandolin master Adam Steffey.

A Chapel Hill native, Bidgood graduated from Chapel Hill High School then received a degree in viola performance at UNC Chapel Hill. While a student, he played mandolin with Steep Canyon Rangers during their early years. Bidgood traveled to the Czech Republic on a student Fulbright grant, and completed a PhD from the University of Virginia with a dissertation based on his fieldwork in the Czech Republic. Bidgood’s book, Czech Bluegrass: Notes from the Heart of Europe, was published in 2017 by University of Illinois Press. He also reaches audiences through his radio show on global country music, “Over the Waves,” that is broadcast on Bristol, VA station WBCM.

Richard Ciferský, born in Pezinok, Slovakia, brings a lifetime of musical experience that seems far greater than his age. He first encountered bluegrass through a scout troop. His first instrument was a guitar, but he soon switched to banjo and started playing in bands. Richard co-founded the Slovak Bluegrass Association (SkBMA) in 1999 and served as its president from 2000 to 2005. He has toured in Europe and the US and recorded with artists including The Chapmans, Dale Ann Bradley, and Becky Buller. Fluent in both traditional and progressive styles, his technique is dazzling, and his soulful expression runs deep.

In addition to events on campus, Bidgood and Ciferský will visit the Czech and Slovak School of North Carolina on Saturday morning to meet with adults and children who are renewing their language skills, or are working to make new connections through this language and its related cultures.

The Czech Bluegrass Residency with Dr. Bidgood and Mr. Ciferský is organized as part of UNC’s Bluegrass Initiative to integrate the study and performance of this music into the curriculum and artistic life of UNC. This residency will be a terrific opportunity to hear about their work and their music, and experience their playing live. Bidgood recognizes that a global awareness was one of the things he drew from his own undergraduate education at UNC, and he is eager to provide a new sense of the global dimensions of bluegrass to current students: “Gaining a global perspective is an important part of the college education experience, and considering Czech Bluegrass provides us with new insights on the processes, the problems and promise, of globalization.” It is also a chance to experience some fascinating music!

UNC Events – Banjo Romantika Residency

Thursday, February 8, 2018

12:30 p.m. Masterclass and Lecture with MUSC 144 Students, hosted by Dr. Jocelyn Neal, UNC Chapel Hill Hanes Auditorium

Friday, February 9, 2018

7:00 p.m. Banjo Romantika Band with Richard Cifersky perform at Vimala’s Curryblossom Cafe, 431 W Franklin St, Chapel Hill Free and open to the public.

Saturday, February 10, 2018

10:00 a.m. Visit to the Czech and Slovak School of North Carolina (contact: Marta McCabe: mccabe.marta@gmail.com)

2:00 p.m. Banjo Workshop with Richard Ciferský, UNC Chapel Hill, Person Recital Hall. Free and open to all banjo or bluegrass players.

4:00 p.m. Banjo Romantika, a film screening and Q&A with Dr. Bidgood, UNC Chapel Hill, Nelson Mandela Auditorium. Free and open to the public.

Sponsors:
UNC Bluegrass Initiative
Southern Folklife Collection
Germanic and Slavic Languages and Literatures
Czech and Slovak School of North Carolina