Name that Signature

Many of the SHC’s collections contain letters, notes, cards, and other writings by individuals of a certain historical celebrity. We have many items signed by presidents, sports stars, famous actors, authors, and more.

A number of these luminaries actually have pretty poor penmanship. So, just for fun, we thought we’d share a few squiggly ones here to see if you, the reader, can guess the name behind the signatures. If you’d like to guess, please do so in the comment box below. Later we’ll share the identities of these mystery folks.

Here’s a clue: all of the following are signatures of famous writers of the 20th century.

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You know what this farm needs? More kudzu.

Kudzu was introduced to the United States at the first World’s Fair in 1876, and was planted by southern farmers to prevent land erosion. During World War II, however, tensions between the United States and Japan resulted in a kudzu shortage…that’s right, a kudzu shortage. I discovered this while perusing a website called Remember Cliffside (the subject of a North Carolina Miscellany post from a while back), which contained an article describing the kudzu shortage in Cliffside, N.C. This information proved integral to my understanding the context of this letter, found recently in the Delta and Providence Cooperative Farm Records (finding aid):

You know what this farm needs? More kudzu.

Kudzu was introduced to the United States at the first World’s Fair in 1876, and was planted by southern farmers to prevent land erosion. During World War II, however, tensions between the United States and Japan resulted in a kudzu shortage…that’s right, a kudzu shortage. I discovered this while perusing a website called Remember Cliffside (the subject of a North Carolina Miscellany post from a while back), which contained an article describing the kudzu shortage in Cliffside, N.C. This information proved integral to my understanding the context of this letter, found recently in the Delta and Providence Cooperative Farm Records (finding aid):

You know what this farm needs? More kudzu.

Kudzu was introduced to the United States at the first World’s Fair in 1876, and was planted by southern farmers to prevent land erosion. During World War II, however, tensions between the United States and Japan resulted in a kudzu shortage…that’s right, a kudzu shortage. I discovered this while perusing a website called Remember Cliffside (the subject of a North Carolina Miscellany post from a while back), which contained an article describing the kudzu shortage in Cliffside, N.C. This information proved integral to my understanding the context of this letter, found recently in the Delta and Providence Cooperative Farm Records (finding aid):

Eleven Reasons Why Everybody Should Buy the Studebaker Wagon (1877)

I came across this great little pamphlet yesterday in the Burwell Benson Papers (Collection #60-z, finding aid). It’s an 1877 catalog of “farm, freight, plantation, platform & spring wagons” from the Studebaker Brothers Manufacturing Company of South Bend, Indiana – the same Studebaker famous for producing those swank early 20th-century (horse-less) automobiles.

The catalog includes wonderful pictures of the 1877 models (with such names as: “Salt Lake Wagons” or “Pic Nic Wagons”), a nice pullout engraving showing the South Bend factory, a page extolling the virtues of The Studebaker Slope Shoulder Spoke (“the most solid and strongest wheel yet invented”), and price lists for wagon upgrades (like “seats” or “brakes”). Finally, the catalog includes a list of the “Eleven Reasons Why Everybody Should Buy the Studebaker Wagon.” Here are some highlights from those reasons:

First: It is made of the best selected INDIANA TIMBER, the same being cut at the proper season of the year, piled under sheds, properly dated, and allowed to remain there from three to five years.

Sixth: It is the only wagon in which the SLOPE-SHOULDER SPOKE is used. hence they have the best wheel, which is actually the foundation of the wagon, and should be carefully examined by persons purchasing.

Ninth: The Studebaker Brothers are practical workmen, attend to their business personally, and do not intrust it to the Foreman, as is generally the case in large factories, hence the superiority of their work over all others.

[Thought I’d just throw in a picture of their sleigh selection, for good measure. If you had some dashing to do in the snow in 1877, it looks like it would have only cost you $57.50 to get outfitted with one of these beauties.]

Early interracial conferences, Part III

Negro-White Conference, Shaw University
Pamphlet, #4107 Olive M. Stone papers, folder 29

Southern Conference for Human Welfare
20-23 November 1938, Birmingham Ala.
This is a pamphlet from a third interracial conference attended by Olive M. Stone. Inside it describes topics to be discussed at the conference, as well as the purpose of having such a conference: bringing together progressive leaders in the South.

“The Conference issues an urgent invitation to all Southern progressives -individuals and organizations- to attend its sessions and participate in the discussions and conference decisions on suggested remedies for Southern ills. Subjects to be discussed will include public health, education, child labor and youth problems, race relations, prison reform, labor relations, farm tenancy, suffrage, and constitutional rights…
…There are many liberal thinkers and leaders in the South. Their number is rapidly increasing. Progressive ideas and the desire for progressive action are spreading. Their leaders have heretofore been isolated and scattered, the effectiveness of their work limited by lack of coordination. It is believed that the Conference, by providing a meeting ground for all Southern progressives, will promost mutual trust and cooperation between them for greater service to the South.”

Finding Aid for the Olive M. Stone Papers (#4107)

Related Posts:

Early interracial conferences, Part II

Southern Conference for Human Welfare
"Findings of the Negro-White Conference Held at Shaw University," #4107 Olive M. Stone papers, folder 6

Negro-White Conference, Shaw University, Raleigh, N.C.
30 November – 2 December, 1934
Pictured here are the findings of another month-long interracial conference attended by Olive M. Stone, which historian Glenda Gilmore has called “the first southern interracial conference that dared endorse integration” (Defying Dixie, p. 221). The conference also challenged the approaches taken by several of the major civil rights organizations of the time, as is shown in the following excerpt:

“The conference agrees that the criteria of interracial work should be 1) to work for complete social, political, and economic equality of the races, and 2) to work for the organization of the masses of both races for goals that have to do with their common status.
Existing organizations such as the NAACP, the National Urban League, and the Commission on Interracial Cooperation etc., have been examined in the light of these criteria, and it was felt that they should change their character and structure to conform to them, if they are to work effectively for the solutions of the problems involved.”

Finding Aid for the Olive M. Stone Papers (#4107)

Related posts: Early interracial conferences, Part I

Early interracial conferences, Part I

Olive M. StoneOlive M. Stone, an Alabama native, was a sociologist whose work focused on social welfare, race relations, and southern farmers. That’s her, pictured here in Russia, 1931. Stone’s involvement in civil rights and radical politics brought her to a number of southern and northern interracial conferences in the 1930s. This post is the first of three that will highlight some of the documents that represent these conferences in the Olive M. Stone Papers, illustrating some of the earlier stirrings of the Civil Rights Movement.

Swarthmore Institute of Race Relations
"The Institute of Race Relations: an attempt at evaluation by a southern woman," #4107 Olive M. Stone papers, folder 6

The Swarthmore institute of Race Relations
July 1934, Swarthmore College, P.A.
Stone wrote this evaluation of the conference, praising it for it’s “truly inter-racial character.” The conference was sponsored by Pennsylvania Society of Friends, lasted twenty-nine days, and featured twenty-nine African American speakers.
Excerpt:


“Too often, at inter-racial conferences which I have attended in the South, there is a patronizing approach on the part of the whites and an ingratiating appeal from the Negroes. At such meetings, the races usually sit on opposite sides of a public hall and are discreetly careful to discuss only the most flagrant abuses of discrimination which neither would dare challenge; as, for example, the undue cruelty administered to a certain Negro on a “jim-crow” street-car rather than the whole question of segregation in transportation…”

Finding Aid for the Olive M. Stone Papers (#4107)