Budget as Morality in Community-Driven Archives

Where the money resides, or in this case, where the power resides.

Can we talk about grant funding and community engagement for a minute? Many libraries, archives, and museum leaders make identifying grant-funded work a high priority. We rationalize the decision to seek out external short-term funding because grants can add capacity to our projects, allowing us to reach our goals quicker. Or because grants can inject additional resources to support the exploration of new ideas and buy projects time to secure more solid funding.

While these reasons are valid, what do we do if our work is in collaboration with communities that are not comfortable with the fast pace and short-term nature of grant timelines? Is it moral to engage with community partners exclusively on grant-funded initiatives?

Throughout my nine-year career in archives, I did not think about institutional budgets through a moral lens until the Black Lives Matter events of the summer of 2020. While talking with colleagues about the movement to defund the police, I learned more about how a morality framework has been used to critique too large federal defense and too small federal healthcare budgets. The concept has roots as a principle articulated by religious communities to policymakers. As Jim Wallis, a public theologian, states:

…any budget is a moral statement of priorities, whether it’s a budget created by an individual, a family, a school, a city, or a nation. It tells us, mathematically, what areas, issues, things, or people are most important to the creators of that budget, and which are least important.”

The question of who benefits from any budget line item is complex. For example, who does staff travel to an out-of-state historically marginalized rural community benefit? The institution, because the staff member is representing the university and building its network? The community, because their needs and expectations are centered? How often do we bend and stretch these discussions of “benefit” to support our own agendas? A more direct question might be: Who is receiving cash directly, institutions or communities?

The reality is that activities that promise longer-term returns, like grant-writing workshops or skill-building for future employment, are not guaranteed or reliable revenue streams for community collaborators. According to the Architecting Sustainable Futures report, in most community-institution collaborations, community organizations only received 3% of the project budget for their expertise and labor.

As we analyzed the spending breakdown of our own grant-funded community-driven archives project, 66% of our grant award went to UNC staff’s salaries and benefits, and the other 27% included direct payments to community members, but this percentage also includes other institutionally-directed spending.

Our grant team members live in and around Chapel Hill, North Carolina, a wealthy college town; we contribute to this expensive and often exclusionary and elitist academic community. We acknowledge that there are other communities and local economies that could use the support much more. Our team is inspired by alternatives to grant funding such as mutual aid, grassroots fundraising, and more opportunities to directly fund community needs.

Our grant project is one of many examples of this need for critical reflection about institutional resources, and our experiences spur us to devise ways to more directly resource our partners, to design grant projects with a bigger focus on equity, and to collaborate with our community partners in the development of frameworks to help us measure progress in these areas.

Many thanks to Bergis Jules and Nicole Kang Ferraiolo, whose writings on these issues within the worlds of grantmaking and cultural heritage practitioners helped to frame our team’s conversations.

Additional Reading

Burtman (2003, June 19), On the Road to a More Elitist Chapel Hill, Indyweek. https://indyweek.com/news/road-elitist-chapel-hill/

Caswell, Michelle, Christopher Harter, and Bergis Jules (2017). Diversifying the Digital Historical Record: Integrating Community Archives in National Strategies for Access to Digital Cultural Heritage (Forum 4). D-Lib Magazine, Volume 23, Number 5/6. http://www.dlib.org/dlib/may17/caswell/05caswell.html

Cultural Heritage and Social Change Summit (2016). Nothing About Us, Without Us (report). Shift Design. https://about.historypin.org/content/uploads/2017/12/HistoryPin_CHSC_takeaways_final.pdf

Ferraiolo, Nikole Kang (2019, February 21). More Equitable Partners in Grant Funding (blog post). CLIR (Council on Library and Information Resources). https://www.clir.org/2019/02/more-equitable-partnerships-in-grant-funding/

Ferraiolo, Nikole Kang (2019, March 12). Toward a more inclusive grant program (blog post). CLIR (Council on Library and Information Resources). https://www.clir.org/2019/03/toward-a-more-inclusive-grant-program/

Ferraiolo, Nikole Kang (2019, March 12). Still Listening (blog post). CLIR (Council on Library and Information Resources). https://www.clir.org/2019/04/still-listening/

Jules, Bergis (2018). Architecting Sustainable Futures: Exploring Funding Models in Community Based Archives (blog). Medium. https://medium.com/community-archives/architecting-sustainable-futures-exploring-funding-models-in-community-based-archives-da9a7a856cbe

Jules, Bergis (2019). Architecting Sustainable Futures: Exploring Funding Models in Community Based Archives (report). Shift Design. https://shiftdesign.org/content/uploads/2019/02/ArchitectingSustainableFutures-2019-report.pdf

Wallace, Jim (2017). Truth that Bears Repeating: A Budget is a Moral Document. Sojournershttps://sojo.net/articles/truth-bears-repeating-budget-moral-document

Announcing the Availability of Newly Digitized Audio from the Howard N. Lee Papers

May of 2019 marked the 50th anniversary of Howard Lee’s election as the first African American mayor of Chapel Hill. In commemoration of this historic event and in recognition of Lee‘s political legacy, we have digitized and made accessible a selection of audio content from the Howard N. Lee Papers in the Southern Historical Collection. These include recordings of speeches from Lee’s political campaigns for mayor of Chapel Hill and lieutenant governor of North Carolina; several political and community organizing events throughout the 1970s; campaign radio advertisements; family interviews; and even songs Lee performed with the Len Mack Trio while stationed with the United States Army in South Korea from 1959-1961.

Howard Lee is sworn into office as mayor of Chapel Hill, 1969

A mayoral portrait of Howard Lee from the 1970s

This week, as we commemorate Martin Luther King, Jr. Day, we invite you to listen to Howard Lee’s 1980 speech which celebrates King’s monumental contributions to the Civil Rights movement. Lee’s message remains relevant today. Positioned at the start of a new decade, Lee frames the 1980s as a period during which “conservatism will sweep across the land like we have not experienced for many years […] a conservatism which will say ‘Let’s maintain the status quo. Let’s not rock the boat’” (Audiocassette 46, side 1). These words hold significant weight amidst our own current sociopolitical climate, especially as we, too, enter a new decade forty years later.

Lee adds, “There seems to be an attitude of hopelessness, a willingness to throw up hands in despair, a willingness to become slaves to pessimism and doubt. [But] this system can be saved […] It can be built, not so much on the melting pot form of like a soup, but more in the form of a stew, where people can come together and maintain their identities” (Audiocassette 46, side 1).

Howard Lee delivers a speech, circa 1970s

Related to these poignant considerations are observations made in his analysis of “The Black Experience in Politics” just a few months later. Lee suggests the two broad groups — majority white and minority black — generally share different political priorities and attitudes. The responsibility of the black politician thereby becomes a “dual leadership” in the “constant struggle of trying to communicate with the black community without alienating both the black community and the white community” (Audiocassette 48, side 1). “Politics,” Lee says, “is a game of exchange” (Audiocassette 48, side 1). He laments, however, that regarding the vote, “if somebody has to be sacrificed, […] you sacrifice the minority” (Audiocassette 48, side 1).

But Lee’s words call us to action, to a movement steeped in King’s legacy of racial reconciliation. And he reminds us that Martin Luther King, Jr. Day “must be more than just a celebration. It must be a commitment […] a renewed commitment to justice, to freedom, to equality, and above all, to human rights for all people” (Audiocassette 46, side 1).

This vast collection of now accessible digital materials from Howard Lee’s collection is an excellent resource available to you via the online finding aid at https://finding-aids.lib.unc.edu/05609/. The materials that are not accessible online are available for use in the Wilson Library reading room. We are grateful for the generous support from our audiovisual preservation team for digitizing these materials. This work is a part of the Andrew W. Mellon Foundation funded grant initiative, Extending the Reach of Southern Audiovisual Sources.

A Rare Gateway to an Untouchable Past: Oral Histories of Carrboro Mill Families

Between 1974 and 1978, the Chapel Hill Historical Society conducted interviews with men and women who had lived and worked in and around Chapel Hill and Carrboro during the early twentieth century. One of their first projects, “Generations of Carrboro Mill Families” consisted of 117 interviews with Carrboro residents and textile mill workers. The interviews were in response to the Carrboro Board of Alderman’s decision to tear down the original Carr Mill building. For a rather complicated, and long-winded reason, the Southern Historical Collection holds 40 of the 117 interviews conducted, both the audio cassette tapes and their 30-50 page typed transcripts. Question topics run the gamut, and there was a clear effort on the part of the Chapel Hill Historical Society interviewers to gather information about “everyday life.”

“Textile Mill, Greensboro” in the Bayard Morgan Wootten Photographic Collection #P0011, North Carolina Collection, University of North Carolina at Chapel Hill Library.
This image of a textile mill in Greensboro, NC shows a carding room ca. 1904-1954, probably similar to the one the interviewees describe from the mills in Carrboro.

Some of this work is captured in Valerie Quinney’s article, “Mill Village Memories” published in Southern Exposure in Fall 1980. Quinney was one of the interviewers from the Chapel Hill Historical Society in the 1970s. She offers a meaningful overview of the oral history collection and provides supportive context. Although she includes direct quotes, there’s value in the raw format of the interview collection that is worth pursuing.

Continue reading “A Rare Gateway to an Untouchable Past: Oral Histories of Carrboro Mill Families”

A Look at UNC’s Bout with Censorship: The 1963 Speaker Ban

Guest Poster: SHC Student Worker, James A. Moore (UNC Class of 2015)

From the eccentric monologues of the pit preacher, to the passionate Ferguson protest, to the somber vigil for Deah Barakat, Yusor Abu-Salha and Razan Abu-Salha, recent times have demonstrated UNC’s reputation of being a place which fosters free speech. When thinking about all the recent demonstrations which UNC has welcomed, it can be easy to forget that less than 50 years ago, UNC had come under fire for passing a law which banned certain speakers from speaking on campus. This law was known as “The Speaker Ban Law”

Protestors outside of Carolina Coffee shop on February 1, 1964
Protestors outside of Carolina Coffee shop on February 1, 1964

 

Protestors outside of North Carolina Coffee Shop. February 10, 1964
Protestors outside of North Carolina Coffee Shop. February 10, 1964

Not too unlike today, in the 1960s UNC Chapel Hill had become a hotspot for political activism. Racial tensions and the war in Vietnam inspired many UNC students to hold demonstrations on UNC’s campus. Concerned that these protests may be seen as harbingers for communism, the more conservative members of UNC’s Board of Trustees passed The Speaker Ban Law, which prevented any speakers who were even suspected of having communist ties from being permitted to speak on UNC’s campus.

Naturally, a considerable amount of UNC’s students and faculty spoke out against the Speaker Ban Law. From the UNC chapter of Students for a Democratic Society, to UNC Chancellor William Aycock, a whole wave of dissident voices took to the press to speak out against the law in the name of free speech.

Although not as conspicuous as some other responses against the ban, a particularly eloquent response came from one of UNC Chapel Hill’s peers, UNC Greensboro. On March 6, 1966, Chancellor Otis A. Singletary of UNC Greensboro delivered a scathing critique of UNC Chapel Hill’s ban, with various passages that we here at the SHC believe everyone in the academic community would do well to remember:

Statement to the UNC Board of Trustees by Chancellor Otis Singletary of UNC Greensboro March 6, 1966. Anne Queen Collection (#5214)
Statement to the UNC Board of Trustees by Chancellor Otis Singletary of UNC Greensboro March 6, 1966. Anne Queen Collection (#5214)

The controversial Speaker Ban Law was eventually lifted on February 19, 1968 due to vagueness. This allowed students to protest more freely on UNC’s campus. The clipping below is just one example of how engaged students can be when given the oppurtunity to bring speakers and express ideas freely on campus.

Clipping from The Daily Tar Heel of the "March on South Building" from May 6,1970
Clipping from The Daily Tar Heel of the “March on South Building” from May 6,1970

To read more of Chancellor Singletary’s timely defense of free speech at College Universities check out the Anne Queen Collection (collection #5214), see other materials related to student activism, and learn more about the Speaker Ban Law, pay a visit to the SHC! For even more context and detailed information about free speech at UNC, you should check out the digital exhibit curated by the Southern Historical Collection, North Carolina Collection, and University Archives.

Four activists to be honored in Chapel Hill, SHC preserves documentation of their legacy

This Sunday, August 28, 2011, four names will be added to a plaque at Chapel Hill’s “Peace and Justice Plaza.” Yonni Chapman, Rebecca Clark, Rev. Charles M. Jones and Dan Pollitt will all be honored posthumously for their contributions to civil rights, social justice and equality in the Chapel Hill community. The ceremony will begin at 3pm in front of the Historic Chapel Hill Post Office on Franklin Street, just across the street from UNC’s McCorkle Place. For the full story, see the article, “Four Honored for Activism,” from the Chapel Hill News.

The Southern Historical Collection is proud to preserve a large body of material that documents the lives and legacies of these four activists, including:

Charles Miles Jones Papers – The collection includes correspondence, church documents and publications, clippings, and other items reflecting Jones’s ministry and concern for civil rights. Materials generally focus on his public rather than personal life with a special emphasis on the 1952-1953 investigation of his Chapel Hill Presbyterian Church ministry. General correspondence includes letters from supporters (among them Frank Porter Graham) and detractors, commenting on the investigation, Jones’s sermons, and several well-publicized actions in support of social justice causes.

Oral history interview with Rebecca Clark (1 interview available online via DocSouth’s Oral Histories of the American South project) – In this interview, Rebecca Clark recalls living and working in segregated North Carolina. She finished her schooling in all-black schools, so the bulk of her experience with white people in a segregated context took place in the work world. There she experienced economic discrimination in a variety of forms, and despite her claims that many black people kept quiet in the face of racial discrimination at the time, she often agitated for, and won, better pay. Along with offering some information about school desegregation, this interview provides a look into the constricted economic lives of black Americans living under Jim Crow.

John K. Chapman Papers (available Fall 2011) – This collection documents Yonni Chapman’s social activism and academic achievements, and offers an account of nearly four decades of progressive racial, social, and economic justice struggles in the central North Carolina region. Organizational materials, including correspondence, notes, newsletters and reports, document the activities of the Communist Workers’ Party, the Federation for Progress, the Orange County Rainbow Coalition of Conscience, the New Democratic Movement, the Freedom Legacy Project, and the Campaign for Historical Accuracy and Truth, among other organizations on the UNC-Chapel Hill campus, in Chapel Hill, N.C., Durham, N.C., Raleigh, N.C., and Greensboro, N.C. Workers’ rights and racial justice campaigns and commemorations, including those of the Greensboro Massacre and the campaign to end the Cornelia Phillips Spencer Bell Award on the UNC-Chapel Hill campus, are documented in paper, audio, visual, and photographic formats.

Daniel H. Pollitt Papers (available Fall 2012) – This collection documents Dan Pollitt’s distinguished career as an attorney, professor in the University of North Carolina Law School, and civil rights activist in the American South. The collection documents Pollitt’s activities with a number of organizations, including: the National Labor Relations Board, the National Sharecroppers Fund, the NAACP, the North Carolina Civil Liberties Union, the American Association of University Professors, the Rural Advancement Fund, and other organizations. Material also covers Pollitt’s involvement with the Speaker Ban controversy at the University of North Carolina, his opposition to the death penalty in North Carolina, issues of congressional misconduct, and many other legal and ethical matters.

Oral history interviews with Daniel H. Pollitt (13 interviews, many of which are available online via DocSouth’s Oral Histories of the American South project)

Four activists to be honored in Chapel Hill, SHC preserves documentation of their legacy

This Sunday, August 28, 2011, four names will be added to a plaque at Chapel Hill’s “Peace and Justice Plaza.” Yonni Chapman, Rebecca Clark, Rev. Charles M. Jones and Dan Pollitt will all be honored posthumously for their contributions to civil rights, social justice and equality in the Chapel Hill community. The ceremony will begin at 3pm in front of the Historic Chapel Hill Post Office on Franklin Street, just across the street from UNC’s McCorkle Place. For the full story, see the article, “Four Honored for Activism,” from the Chapel Hill News.

The Southern Historical Collection is proud to preserve a large body of material that documents the lives and legacies of these four activists, including:

Charles Miles Jones Papers – The collection includes correspondence, church documents and publications, clippings, and other items reflecting Jones’s ministry and concern for civil rights. Materials generally focus on his public rather than personal life with a special emphasis on the 1952-1953 investigation of his Chapel Hill Presbyterian Church ministry. General correspondence includes letters from supporters (among them Frank Porter Graham) and detractors, commenting on the investigation, Jones’s sermons, and several well-publicized actions in support of social justice causes.

Oral history interview with Rebecca Clark (1 interview available online via DocSouth’s Oral Histories of the American South project) – In this interview, Rebecca Clark recalls living and working in segregated North Carolina. She finished her schooling in all-black schools, so the bulk of her experience with white people in a segregated context took place in the work world. There she experienced economic discrimination in a variety of forms, and despite her claims that many black people kept quiet in the face of racial discrimination at the time, she often agitated for, and won, better pay. Along with offering some information about school desegregation, this interview provides a look into the constricted economic lives of black Americans living under Jim Crow.

John K. Chapman Papers (available Fall 2011) – This collection documents Yonni Chapman’s social activism and academic achievements, and offers an account of nearly four decades of progressive racial, social, and economic justice struggles in the central North Carolina region. Organizational materials, including correspondence, notes, newsletters and reports, document the activities of the Communist Workers’ Party, the Federation for Progress, the Orange County Rainbow Coalition of Conscience, the New Democratic Movement, the Freedom Legacy Project, and the Campaign for Historical Accuracy and Truth, among other organizations on the UNC-Chapel Hill campus, in Chapel Hill, N.C., Durham, N.C., Raleigh, N.C., and Greensboro, N.C. Workers’ rights and racial justice campaigns and commemorations, including those of the Greensboro Massacre and the campaign to end the Cornelia Phillips Spencer Bell Award on the UNC-Chapel Hill campus, are documented in paper, audio, visual, and photographic formats.

Daniel H. Pollitt Papers (available Fall 2012) – This collection documents Dan Pollitt’s distinguished career as an attorney, professor in the University of North Carolina Law School, and civil rights activist in the American South. The collection documents Pollitt’s activities with a number of organizations, including: the National Labor Relations Board, the National Sharecroppers Fund, the NAACP, the North Carolina Civil Liberties Union, the American Association of University Professors, the Rural Advancement Fund, and other organizations. Material also covers Pollitt’s involvement with the Speaker Ban controversy at the University of North Carolina, his opposition to the death penalty in North Carolina, issues of congressional misconduct, and many other legal and ethical matters.

Oral history interviews with Daniel H. Pollitt (13 interviews, many of which are available online via DocSouth’s Oral Histories of the American South project)

“Author to Author” Exhibit Features SHC Literary Correspondence

Examples of correspondence among some of the South’s best-known authors will be on display in the Southern Historical Collection on the fourth floor of UNC’s Wilson Library from Aug. 18 through Sept. 30.

The free, public exhibit, Author to Author: Literary Letters from the Southern Historical Collection, illuminates ties within the community of Southern writers during much of the twentieth century.

William Faulkner with arm around Milton Ab Abernethy, publisher of Contempo, in Chapel Hill, 1931. North Carolina Collection Photographic Archives.
William Faulkner with arm around Milton "Ab" Abernethy, publisher of Contempo, in Chapel Hill, 1931. North Carolina Collection Photographic Archives.

On view will be original letters by authors including Clyde Edgerton, Gail Godwin, Langston Hughes and Erskine Caldwell. Photographs from the Southern Historical Collection (SHC) will also be included.

The letters show how the authors built and maintained community by writing to one another, even as many of them moved far from the South.  The correspondence also reveals the support and motivation—and sometimes friendly competition—that the writers provided to one another.

The exhibit also highlights the complex relationships and strong personalities of the figures involved. A 1932 “cease and desist” letter from William Faulkner instructs the Chapel Hill literary magazine Contempo not to list Faulkner as an associate publisher; a photograph from the same period shows Faulkner hugging Contempo‘s publisher, Milton “Ab” Abernethy.

Author to Author adds depth to the larger Wilson Library exhibit Four from between the Wars: Paul Green, Thomas Wolfe, Robert Ruark, and Walker Percy, on view in the Melba Remig Saltarelli Exhibit Room on the third floor of Wilson Library through Sept. 30.

Both exhibits complement the North Carolina Literary Festival, hosted by the Library on the UNC campus Sept. 10-13.

Details:

Author to Author:
Literary Letters from the Southern Historical Collection

Fourth floor of Wilson Library
Aug. 18-Sept. 30, 2009
Free and open to the public
Exhibit information: Biff Hollingsworth, (919) 962-1345
In conjunction with the North Carolina Literary Festival, Sept. 10-13, 2009

An illusionist comes to town, gunplay ensues (1845)

(Part 3 of our “welcome back students” series…)  It seems that Chapel Hill has seen quite a parade of entertainers and other characters come through town over the years.  One such visit from an intriguing 19th-century illusionist named the “Fakir of Ava” is described in the letter below.

[detail] William Bagley to Mose G. Pierce (from William Bagley Letter Books, SHC #863-z)
(detail) William Bagley to Mose G. Pierce, from William Bagley Letter Books, SHC #863-z.
William Bagley to Mose G. Pierce, 13 February 1845 (from William Bagley Letter Books, SHC #863-z)

A fellow, calling himself the “Fakir of Ava” came through here the other day with a boy & girl proposing to give a grand scientific entertainment to the inhabitants of Chapel Hill; after procuring a house & getting in readiness about a hundred of the students went down & the house I understood was crowded to such an extent that the “Fakir” had very little opportunity for “showing off” & the students being rather noisy he dismissed the assembly, gave them tickets & told them that on the next night he would have a better place & consiquently a better chance for exhibition, but the next morning he left having made some forty or fifty dollars at the expense of the students, several of them followed him to Hillsboro [sic] & I expected that an engagement would have taken place there but as he was exhibiting he let the students go in which I supposed pacified them one of them however, while there became intoxicated & with some other fellows went to one of the taverns & began to be rather noisy & the landlord came out & ordered them off & to enfore his command raised a chair at one of them & this fellow immediately shot him, the ball went into his arm near the shoulder but they say his life is not endangered; the name of the fellow that shot him is Ruffin, he was a member of the sophomore class & lives in Alabama, I believe he has not been heard of since the occurrence.

Beware of fiddlin’ roommates

As our way of welcoming Carolina students back to campus, this week we’ll share a few reflections and experiences of bygone Tar Heels.  These letters and diary entries are rich, funny, often surprising accounts of student life in Chapel Hill.

Take, for example, this 21 January 1834 letter from Charles L. Pettigrew to his father in which junior writes of the challenges in finding (and keeping) a good roommate.

Letter from Charles L. Pettigrew to his father, 21 January 1834 (from Pettigrew Family Papers, #592)
Letter from Charles L. Pettigrew to his father, 21 January 1834 (from Pettigrew Family Papers, #592)

The business of the session has again commenced and I am in a very neat and warm room with out a room-mate, nor do I intend to take a room-mate because good ones are so hard to find; I had one last session, I was compelled to take him his brother wrote to me to take him in my room and there by he would be under some restraint, his brother had just graduated, and had left me his room one of the best rooms and some say the best in college and therefore I felt myself under some sort of obliation [sic] to him, for the first two months he made no noise studied hard and behaved himself well and properly and I liked him very much, the affection was reciprocated, but after a while he got a fiddle and of course got among the fiddlers in college idle and worthless fellows, then he began somewhat to absent himself from his room and finally he went and staid [sic] with one altogether although his trunk was in my room, so we parted and and [sic] very seldom see each other, after he left me he began to drink considerably and to have wines and brandy continually, and boy of about 15, I am afraid he will not do much good in this world…

Beware of fiddlin’ roommates

As our way of welcoming Carolina students back to campus, this week we’ll share a few reflections and experiences of bygone Tar Heels.  These letters and diary entries are rich, funny, often surprising accounts of student life in Chapel Hill.

Take, for example, this 21 January 1834 letter from Charles L. Pettigrew to his father in which junior writes of the challenges in finding (and keeping) a good roommate.

Letter from Charles L. Pettigrew to his father, 21 January 1834 (from Pettigrew Family Papers, #592)
Letter from Charles L. Pettigrew to his father, 21 January 1834 (from Pettigrew Family Papers, #592)

The business of the session has again commenced and I am in a very neat and warm room with out a room-mate, nor do I intend to take a room-mate because good ones are so hard to find; I had one last session, I was compelled to take him his brother wrote to me to take him in my room and there by he would be under some restraint, his brother had just graduated, and had left me his room one of the best rooms and some say the best in college and therefore I felt myself under some sort of obliation [sic] to him, for the first two months he made no noise studied hard and behaved himself well and properly and I liked him very much, the affection was reciprocated, but after a while he got a fiddle and of course got among the fiddlers in college idle and worthless fellows, then he began somewhat to absent himself from his room and finally he went and staid [sic] with one altogether although his trunk was in my room, so we parted and and [sic] very seldom see each other, after he left me he began to drink considerably and to have wines and brandy continually, and boy of about 15, I am afraid he will not do much good in this world…