Happy Birthday, MJ!

North Carolina Miscellany would like to wish Michael Jordan a happy forty-third birthday. It’s been a quarter of a century now since he arrived at the University of North Carolina. We took a look at the Daily Tar Heel basketball preview (in the December 3, 1981 paper) for the 1981-1982 season to see what people had to say then about the freshman from Wilmington. Coach Dean Smith’s appraisal of young “Mike” Jordan was short and to the point:

“He’s got a lot to learn, but he can be an outstanding player.”

William Gaston, the Original Hoya

In doing research for February’s This Month in North Carolina History feature on “The Old North State,” the North Carolina state song, we came across an interesting bit of trivia. It turns out that William Gaston, who wrote the lyrics for the song, and who was one of the most prominent lay Catholics in early nineteenth-century America, was the first student to enroll at Georgetown College. He entered the recently-founded school on the Potamac River in 1791, but left before graduating, finishing his education at Princeton and then returning to North Carolina where he spent the rest of his life active in state and national politics.

February 1927: “The Old North State”

This Month in North Carolina History

Title page of "The Old North State"
On February 18, 1927, “The Old North State” was officially adopted as the state song of North Carolina.

The lyrics to “The Old North State” were composed by Judge William Gaston in Raleigh in 1835. Judge Gaston had left his plantation in Craven County and was staying with a local family while the state Supreme Court was in session. After couple of the women in the household had attended a concert of bell-ringers visiting from Switzerland, they sang and played on the piano one of the tunes they had heard. Taken with the music, Gaston wrote out several verses of the now well-known song.

Though the words to “The Old North State” are appropriately patriotic, one line often stands out to people hearing or reading it for the first time: “Tho’ the scorner may sneer at, and witling defame her, Yet our hearts swell with gladness, Whenever we name her.” Who were these scorners and witlings? Gaston was writing at a time when North Carolina was one of the poorest states in the nation. The state was rapidly losing population as people emigrated, often to newly opened western territories, in search of more promising opportunities for themselves and their families. It was not unlikely then for local elites who were determined to stay in the state, such as Gaston, to feel a little bit defensive.

“The Old North State” received statewide attention during the 1840 Presidential campaign. At a Whig rally in Raleigh, supporters of William H. Harrison gathered from around the state for a day of speeches and entertainment, which included a choir of fifty young women singing Gaston’s song.

“The Old North State” has been published on many occasions, and while the words have remained true to Gaston’s original poem, the music has evolved over the years and probably little resembles the original air upon which it was based. The current version of the song, with which North Carolinians today are familiar, is from an arrangement prepared by Mrs. E. E. Randolph in Raleigh in 1926.

William Gaston (1778-1844) was a native of New Bern, N.C. He was educated at Georgetown (where he was the first student to enroll) and Princeton. He worked briefly as a lawyer, but was quickly swept up into state politics. Gaston served in both houses of the state legislature, and in the U.S. House of Representatives. From 1833 until his death, he sat on the North Carolina Supreme Court.


Sources
Charles H. Bowman, Jr. “Gaston, Willliam Joseph.” In Dictionary of North Carolina Biography, vol. 2., ed. William S. Powell. Chapel Hill: University of North Carolina Press, 1986.

“Our State Song: Carolina.” Undated and unsigned newspaper article in the North Carolina Subject Clipping File through 1975, North Carolina Collection, University of North Carolina at Chapel Hill.

Image Source:
“The Old North State: A Patriotic Song. Written by the late Wm. Gaston of North Carolina and by him adapted to a German melody and arranged for the piano forte by R. Culver.” Philadelphia: George Willig, 1844. North Carolina Collection.

N.C. Art Towns

The 100 Best Art Towns in America

Three North Carolina cities — Asheville, Carrboro, and Wilmington — are listed in the fourth edition of John Villani’s The 100 Best Art Towns in America (The Countryman Press, Woodstock, Vt., 2005). Naturally, we think that there are many more communities in our state that are worth a visit from the arts-minded, but we should point out that none of the states neighboring North Carolina has as many as three towns listed. Not that we’re keeping score or anything.

Donner Party

Speaking of barbecue, the Donner Party is in the news again. The News & Observer recently ran a story entitled “Donners May Not Have Been Cannibals After All.” Why are we mentioning this here? It turns out that the most famous would-be man-eaters in American history were native Tar Heels.

George and Jacob Donner were born in Rowan County in the 1780s. Like many of their neighbors, they had a difficult time in North Carolina and headed for more promising lands out west. The Donners moved to Kentucky in 1818, then to Illinois ten years later. The family settled near Springfield for a few decades, but grew restless again and in 1846 they began their ill-fated trip to California.

BBQ PhD

North Carolina Historical Review

We’re excited to see barbecue working its way into the academy — and not just in the dining halls. The North Carolina Literary Review may have started the trend when, in its 1997 issue, it listed William Harmon in the masthead as “Barbecue Editor.”

The October 2005 North Carolina Historical Review (shown at left with a nice cover photograph from the North Carolina Collection) features an article by Pfeiffer University faculty member Michael D. Thompson entitled “‘Everything but the Squeal’: Pork as Culture in Eastern North Carolina.” The article contains a history of the consumption of pork in North Carolina and discusses the evolution of barbecue from a unheralded culinary staple to a celebrated tradition. Thompson closes with a call to fellow scholars to take barbecue from the roadside restaurant into the classroom:

Memories triggered by the smell of pork on the grill, debates over regional barbecue styles, and the introduction of newcomers to this historical southern food ensure that the traditions of eating and preparing pork will survive — in family-owned barbecue restaurants, in pork-centered festivals held throughout the region, and in the work of scholars who continue to explore the role of pork as a critical cultural marker for eastern North Carolina and for the South.

When the inevitable happens, and some university has the sense to offer a BBQ PhD, we just hope it’s a North Carolina school.

The Durham Rose Bowl

Fans of the football teams at the major North Carolina universities may be scratching their heads in search of a connection between this state and tonight’s Rose Bowl game. Indeed, it’s been a while since a team from the Tar Heel state traveled to Pasadena: the last was Duke, who lost 7-3 to USC in the 1939 Rose Bowl. But the Blue Devils are able to claim an even more significant connection to the game. Duke had already accepted an invitation to face Oregon State in the 1942 Rose Bowl when the attacks on Pearl Harbor shook the nation. Determined to go ahead with the game, but wary of holding it on the west coast, the game’s organizers decided to relocate to Durham. The Durham Rose Bowl was held on January 1, 1942. Despite the home field advantage, Duke lost to the visiting Beavers by a score of 20-16.

The Duke University Archives has the story of the Durham Rose Bowl, with game photographs, on its website.

January 1849: Dorothea Dix Hospital

This Month in North Carolina History

Image of Dorothea Dix
In the 1830s and 1840s the United States was swept by what one historian has described as a ferment of humanitarian reform. Temperance, penal reform, women’s rights, and the antislavery movement, among others, sought to focus public attention on social problems and agitated for improvement. Important among these reform movements was the promotion of a new way of thinking about and treating mental illness. Traditionally, the mentally ill who could not be kept with their families became the responsibility of local government, and were often kept in common jails or poorhouses where they received no special care or medical treatment. Reformers sought to create places of refuge for the insane where they could be cared for and treated. By the late 1840s, all but two of the original thirteen states had created hospitals for the mentally ill, or had made provision to care for them in existing state hospitals. Only North Carolina and Delaware had done nothing.

Interest in the treatment of mental illness had been expressed in North Carolina in 1825 and 1838 but with no results. Several governors suggested care of the mentally ill to the General Assembly as a legislative priority, but no bill was passed. Then in the autumn of 1848 the champion of the cause of treatment of the mentally ill made North Carolina the focus of her efforts. Dorothea Lynde Dix was a New Englander born in 1802. Shocked by what she saw of the treatment of mentally ill women in Boston in 1841 she became a determined campaigner for reform and was instrumental in improving care for the mentally ill in state after state.

In North Carolina Dix followed her established pattern of gathering information about local conditions which she then incorporated into a “memorial” for the General Assembly. Warned that the Assembly, almost equally divided between Democrats and Whigs, would shy from any legislation which involved spending substantial amounts of money, Dix nevertheless won the support of several important Democrats led by Representative John W. Ellis who presented her memorial to the Assembly and maneuvered it through a select committee to the floor of the House of Commons. There, however, in spite of appeals to state pride and humanitarian feeling, the bill failed. Dix had been staying in the Mansion House Hotel in Raleigh during the legislative debate. There she went to the aid of a fellow guest, Mrs. James Dobbins, and nursed her through her final illness. Mrs. Dobbins’s husband was a leading Democrat in the House of Commons, and her dying request of him was to support Dix’s bill. James Dobbins returned to the House and made an impassioned speech calling for the reconsideration of the bill. The legislation passed the reconsideration vote and on the 29th day of January, 1849, passed its third and final reading and became law.

For the next seven years construction of the new hospital advanced slowly on a hill overlooking Raleigh, and it was not until 1856 that the facility was ready to admit its first patients. Dorothea Dix refused to allow the hospital to be named after herself, although she did permit the site on which it was built to be called Dix Hill in honor of her father. One hundred years after the first patient was admitted, the General Assembly voted to change the name of Dix Hill Asylum to Dorothea Dix Hospital.


Sources:

Margaret Callendar McCulloch, “Founding the North Carolina Asylum for the Insane,” North Carolina Historical Review, vol.13:3 (July, 1936).

Dorothea Lynde Dix, Memorial soliciting a state hospital for the protection and cure of the insane: submitted to the General Assembly of North Carolina, November, 1848. Raleigh, N.C.: Seaton Gales, printer for the State, 1848.

Dorothy Clarke Wilson, Stranger and traveler: the story of Dorothea Dix, American reformer. Boston: Little Brown, 1975.

Richard A. Faust, The story of Dorothea Dix Hospital. Raleigh, N.C., 1977.

Image Source:

“Lunatic Asylum. Rear View.” Inset illustration in “Bird’s eye view of the city of Raleigh, North Carolina 1872. Drawn and published by C. Drie.” Image courtesy of the Library of Congress.

The Big Drop

What do acorns, possums, and pickles have in common? Are they: 1) Ingredients in authentic North Carolina brunswick stew; 2) mascots of local high school football teams; or 3) items dropped by North Carolina towns on New Year’s eve?

Residents of Raleigh (acorn), Brasstown (possum), and Mt. Olive (pickle) would have had an easy time with this one. All three communities will ring in the New Year tonight by dropping an item representative of their local history and culture.

One Book, One State

Blood Done Sign My Name

Community reading activities seem to be popular nationwide, but we’re not aware of any “One Book, One State” programs. North Carolina might be coming close with Timothy Tyson’s Blood Done Sign My Name. Wake County has just selected the book for its 2006 “Wake Reads Together,” following close behind Rocky Mount’s pick of the same book for its “One Book, One Community” program. New Hanover County chose Blood Done Sign My Name for a similar program earlier this year, and the current crop of freshman at UNC-Chapel Hill read it over the summer.

Tyson’s compelling history of a racially-motivated murder in Oxford, N.C. in 1970 is interwoven with an honest autobiographical account. Blood Done Sign My Name is a great starting point for a community-wide discussion about race and how we remember the past. If North Carolina were to give “One Book, One State” a try, this book would be an excellent choice.