Announcing the new Folklife blog

Flatt and Scruggs on tour
Flatt and Scruggs on tour

One of our partner collections here on the fourth floor of the Wilson Library, the Southern Folklife Collection (SFC), is proud to announce the arrival of their new blog, “Field Trip South.” The blog will be a great resource for readers to learn more about the holdings of the SFC, to follow SFC events and happenings, and to enjoy some of the sights and sounds of the collection.

Et voilà…

http://blogs.lib.unc.edu/sfc

Research Repositories and Local Historical Organizations: Working Together with Complementary Purposes

I think research repositories and local historical organizations can work to each other’s benefit much more than they traditionally have done, and that a little thinking upfront about differing missions and needs is important if this is to happen.

Local organizations often use their excellent contacts in the community to collect documentation that has research value. Repositories have the facilities and know-how to preserve that documentation and make it available to community members and others over the long future.

Here are what I think are important considerations:

For research repositories:

  • Recognize that the primary purpose of local historical organizations is to help build and deepen community by giving local citizens a sense of their past.
  • Be ready to stretch usual procedures to do what is possible to make documentation acquired from the local organizations easily accessible to them and their communities.

For local organizations:

  • Recognize that the main purpose of repositories is to preserve materials that will be useful for research.
  • Be ready to stretch to obtain the agreements and permissions from donors and informants that will make placement in repositories possible.

Two collections in the SHC resulting from collaborations like this are the Caswell County Historical Association Records (http://www.lib.unc.edu/mss/inv/c/Caswell_County_Historical_Association.html) and the Penn School Records (http://www.lib.unc.edu/mss/inv/p/Penn_School.html).

I’d be interested in others’ thoughts about this.

Historical marker to be placed in Raleigh today to remember a dark chapter in NC history

Image of Eugenics Board historical marker
Image of Eugenics Board historical marker

The Raleigh News & Observer reported yesterday that, “State officials are dedicating a historical marker to remember the forced sterilization program that affected thousands of people in North Carolina.” The North Carolina Highway Historical Marker contains a historical description of the North Carolina eugenics program that lasted from 1929 into the 1970s. About 7,600 people were sterilized in North Carolina during this period.

Recently, a state House panel approved a measure that would give $20,000 each to surviving victims of the eugenics program.  However, due to the state’s budget shortfalls of late, it is unclear if the state will have the $18.6 million dollars needed to enact the measure next year.

The historical marker will be dedicated today (Monday, June 22, at 5pm) at the N.C. Community Colleges building at 200 W. Jones Street in Raleigh. The ceremony will be attended by state leaders and several living victims of the program.

[Note: This difficult period in our state’s history is also the subject of a new digital project by the State Library of North Carolina.  The project features digitized material from the North Carolina Eugenics Board/Commission.]

Historical marker to be placed in Raleigh today to remember a dark chapter in NC history

Image of Eugenics Board historical marker
Image of Eugenics Board historical marker

The Raleigh News & Observer reported yesterday that, “State officials are dedicating a historical marker to remember the forced sterilization program that affected thousands of people in North Carolina.” The North Carolina Highway Historical Marker contains a historical description of the North Carolina eugenics program that lasted from 1929 into the 1970s. About 7,600 people were sterilized in North Carolina during this period.

Recently, a state House panel approved a measure that would give $20,000 each to surviving victims of the eugenics program.  However, due to the state’s budget shortfalls of late, it is unclear if the state will have the $18.6 million dollars needed to enact the measure next year.

The historical marker will be dedicated today (Monday, June 22, at 5pm) at the N.C. Community Colleges building at 200 W. Jones Street in Raleigh. The ceremony will be attended by state leaders and several living victims of the program.

[Note: This difficult period in our state’s history is also the subject of a new digital project by the State Library of North Carolina.  The project features digitized material from the North Carolina Eugenics Board/Commission.]

Sharing a “Juneteenth” post from UNC Press Blog

Friday marked the commemoration of “Juneteenth” — the day that commemorates June 19, 1865, when slaves in the Galveston, Texas, area heard a proclamation of freedom read by Union General Gordon Granger.

This morning we read a great blog post from our friends at UNC Press that gives a great explanation of the history of Juneteenth and the tradition of “Emancipation Day.” This (re)post was written by William A. Blair, professor of U.S. history and director of the George and Ann Richards Civil War Era Center at the Pennsylvania State University. We thought we’d pass it along.

Link to post: “Juneteenth, Emancipation, and the Proclamation” (links out to the UNC Press Blog)

U.S. Senate passes resolution apologizing for slavery

Photograph from the SHC's Edward Ward Carmack Papers, 1850-1942.

The U.S. Senate approved a resolution on Thursday calling on Congress to officially apologize for slavery and segregation of African-Americans. The House is set to take up the resolution as early as next week.

If approved, the resolution would be the first time Congress has ever formally apologized on behalf of the United States for slavery. Six state legislatures — in Virginia, Alabama, Florida, Maryland, New Jersey and North Carolina — have adopted their own resolutions apologizing for slavery, but past proposals in Congress have stalled. In fact, a similar resolution was put forth one year ago by Rep. Steve Cohen (D-Tenn.). That bill passed the House but then died in the Senate.

The 2009 resolution differs from Rep. Cohen’s 2008 resolution in that it includes a disclaimer: “Nothing in this resolution — A) authorizes or supports any claim against the United States; or B) serves as a settlement of any claim against the United States.”

Several members of the Congressional Black Caucus expressed concerns about the disclaimer, saying that it seemed to be an attempt to prevent any future claims to the U.S. government to pay reparations to the descendants of African slaves.

On Friday, in a statement recognizing Juneteenth (a day sometimes referred to as “Emancipation Day”), President Barack Obama praised the Senate-backed resolution: “African Americans helped to build our nation brick by brick and have contributed to her growth in every way, even when rights and liberties were denied to them,” Obama said, “In light of the historic unanimous vote in the United States Senate this week supporting the call for an apology for slavery and segregation, the occasion carries even more significance.”

Creator of the Month… The North Carolina Fund

[Each month we feature a “creator” or one of the SHC’s manuscript collections. In archival terms, a creator is defined as an individual, group, or organization that is responsible for a collection’s production, accumulation, or formation.]

The North Carolina Fund, an independent, non-profit, charitable corporation, sought and dispensed funds to fight poverty in North Carolina, 1963-1968. Governor Terry Sanford and other North Carolinians convinced the Ford Foundation to grant $7 million initial funding for a statewide anti- poverty effort aimed at rural and urban communities. This money–plus additional funding from the Z. Smith Reynolds Foundation; the Mary Reynolds Babcock Foundation; the U.S. Dept. of Labor; U.S. Dept. of Health, Education, and Welfare; U.S. Dept. of Housing and Urban Development; and the Office of Economic Opportunity–enabled the Fund to support a broad program of education, community action, manpower development, research and planning, and other efforts to fight poverty.

***

The Southern Historical Collection is proud to be the repository that preserves a giant collection (some 187,000 items) of the Funds records.  To read more about the North Carolina Fund and to learn about the collection of North Carolina Fund papers preserved in the Southern Historical Collection, please view the finding aid for the North Carolina Fund Records, 1962-1971.

***

Finally, we thought we’d note that a great deal of attention has been paid lately to the work of the North Carolina Fund and its volunteers.  Rightfully so!  In 2008, filmmaker Rebecca Cerese created the documentary “Change Comes Knocking: The Story of the NC Fund” to tell the history and legacy of the Fund.  It’s a really great film.  In fact, we’ll be hosting an event featuring Rebecca Cerese in the fall – check back soon for full details.

We also understand that a book is soon to be published by UNC Press on the history of the Fund.  The publishing of this book has been an integral part of a new UNC Press digital publishing venture called “Publishing the Long Civil Rights Movement.”  You can read all about the new book and learn more about the project here.

Creator of the Month… The North Carolina Fund

[Each month we feature a “creator” or one of the SHC’s manuscript collections. In archival terms, a creator is defined as an individual, group, or organization that is responsible for a collection’s production, accumulation, or formation.]

The North Carolina Fund, an independent, non-profit, charitable corporation, sought and dispensed funds to fight poverty in North Carolina, 1963-1968. Governor Terry Sanford and other North Carolinians convinced the Ford Foundation to grant $7 million initial funding for a statewide anti- poverty effort aimed at rural and urban communities. This money–plus additional funding from the Z. Smith Reynolds Foundation; the Mary Reynolds Babcock Foundation; the U.S. Dept. of Labor; U.S. Dept. of Health, Education, and Welfare; U.S. Dept. of Housing and Urban Development; and the Office of Economic Opportunity–enabled the Fund to support a broad program of education, community action, manpower development, research and planning, and other efforts to fight poverty.

***

The Southern Historical Collection is proud to be the repository that preserves a giant collection (some 187,000 items) of the Funds records.  To read more about the North Carolina Fund and to learn about the collection of North Carolina Fund papers preserved in the Southern Historical Collection, please view the finding aid for the North Carolina Fund Records, 1962-1971.

***

Finally, we thought we’d note that a great deal of attention has been paid lately to the work of the North Carolina Fund and its volunteers.  Rightfully so!  In 2008, filmmaker Rebecca Cerese created the documentary “Change Comes Knocking: The Story of the NC Fund” to tell the history and legacy of the Fund.  It’s a really great film.  In fact, we’ll be hosting an event featuring Rebecca Cerese in the fall – check back soon for full details.

We also understand that a book is soon to be published by UNC Press on the history of the Fund.  The publishing of this book has been an integral part of a new UNC Press digital publishing venture called “Publishing the Long Civil Rights Movement.”  You can read all about the new book and learn more about the project here.

Revised Finding Aids

These collections are ones that have had their finding aids recently revised.

REVISED:

Coker, William (#3220)
William Chambers Coker was a botanist, teacher, writer, who taught at the University of North Carolina, 1902-1945, serving as chair of the Department of Botany and editor of the journal of the Elisha Mitchell Scientific Society.

The collection includes correspondence and other personal and professional records of William Chambers Coker, chiefly 1914-1950. Coker’s papers concern family and personal business matters; his research, writing, and international correspondence as a botanist; his activities at the University of North Carolina as a professor and as chair of the Botany Department for 36 years; the journal of the Elisha Mitchell Scientific Society, of which he was editor, 1904-1945; and numerous civic interests. Also included are Coker’s notebooks titled “Plants of Chapel Hill”; files of Alma Holland of the Botany Department as editor of the yearbook of the Garden Club of North Carolina, 1940-1941; files of the Highlands Museum and Biological Laboratory, 1930-1950; and files of the Division of Design and Improvement of School Grounds, University of North Carolina Extension Bureau. Also included are Coker’s research notes on his studies of mycology; notes and drawings on various fungi; photographs, field notes, and drawings of plants; blueprints related to what became the Coker Arboretum at the University of North Carolina; and correspondence with Coker’s family and friends.

Dabbs, James McBride (#3816)
James McBride Dabbs (1896-1970) was a professor of English at the University of South Carolina and Coker College, Presbyterian churchman, writer, civil rights leader, Penn School Community Services trustee, Southern Regional Council president, and farmer of Mayesville, S.C. He also worked with the South Carolina Council on Human Relations, the Fellowship of Southern Churchmen, the Committee of Southern Churchmen, the Council on Church and Society, and the Delta Ministry.

The collection consists of correspondence, writings, subject files, administrative records, and other materials that document Dabbs’s professional involvements and interests, including his leadership roles in civil rights councils, religious organizations, and other groups. Almost all of the papers date from 1923 to shortly before Dabbs’s death in 1970. Topics include observations on social and political issues of the day (especially in the American South), concerns about racial inequalities and segregation, Dabbs’s opposition to the House Committee on Un-American Activities, and Dabbs’s own life and religious beliefs. Most writings are drafts are of books, articles, addresses, short stories, poems, and other writings by Dabbs, and most correspondence is between Dabbs and fellow political and religious group members, publishers, and readers of his articles and books. There is light and scattered correspondence with prominent authors, activists, and historians, including Anne Braden, Sarah Patton Boyle, Hodding Carter, Isabel Fiske Conant, Paul Green, Myles Horton, George Mitchell, Eudora Welty, and C. Vann Woodward, among others; some writings by others; and a few photographs of Dabbs’s university and church colleagues.

Delta Health Center (#4613)
The Delta Health Center was established in the mid-1960s, in the rural, all-African American town of Mound Bayou, Bolivar County, Miss., and served Bolivar, Coahoma, Sunflower, and Washington counties, where poverty was widespread. The Center, which was federally funded through Tufts University and later through the State University of New York at Stony Brook, was one of the first community health centers in the United States. The comprehensive community health center model aimed at building upon traditional health services by addressing the underlying causes of illness, including economic, environmental, and social factors. Originally, Jack Geiger served as project director and John Hatch as director of community health action.

The collection contains business files documenting the establishment and operations of the Delta Health Center, including the efforts of John Hatch, Jack Geiger, and others to obtain and maintain federal funding for the Center from the Office of Economic Opportunity; the Department of Health, Education, and Welfare; and the Department of Health and Human Services. Major topics include health care for minorities and impoverished communities, social medicine, nutrition, environmental health, and medical education and training. Materials document the economic, social, and health conditions of the residents of the Mississippi Delta, especially the African American community in northern Bolivar County; John Hatch and L. C. Dorsey’s efforts with the North Bolivar County Cooperative Farm and Cannery; the role of the North Bolivar County Health and Civic Improvement Council; and the Delta Health Center’s relationship with other health facilities, medical schools, and outreach programs, including the Mound Bayou Community Hospital (with which it merged in 1972), Meharry Medical College, the Delta Ministry, and the Columbia Point Health Center (now the Geiger-Gibson Community Health Center), and others. Included are administrative records, correspondence, financial materials, grant proposals, legal materials, personnel files, reports, studies, education and training materials, publicity materials, photographs, printed matter, and other items. Of note are newspaper articles, protest photographs, and other items related to Mississippi Governor Bill Waller’s vetos of the Delta Community Health Center and Hospital’s federal funding, and photographs of the Selma-to-Montgomery voting rights marches in March 1965. Audio recordings include speeches of and interviews with persons connected with the Delta Health Center, among them director Andrew James. Also included is a recording of Stokeley Carmichael speaking at North Carolina Central University in March 1970 and a recording of a 1968 speech by Martin Luther King Jr. at the Delta Ministry’s Mount Beulah Conference Center in Edwards, Miss.

Jones, Charles Miles (#5168)
Charles Miles Jones, Christian minister and social justice activist, spent the majority of his ecclesiastical career in Chapel Hill, N.C., at the head of the Chapel Hill Presbyterian Church and then as the first minister of the Community Church.

The collection includes correspondence, church documents and publications, clippings, and other items reflecting Jones’s ministry and concern for civil rights. Materials generally focus on his public rather than personal life with a special emphasis on the 1952-1953 investigation of his Chapel Hill Presbyterian Church ministry. General correspondence includes letters from supporters (among them Frank Porter Graham) and detractors, commenting on the investigation, Jones’s sermons, and several well-publicized actions in support of social justice causes. Also included is official correspondence of the investigation and formal documentation of the proceedings, as well as scattered church newsletters, copies of a 1945 petition to remove Jones and the elders’ rejection of it, and other items. The Community Church period is chiefly represented by financial and administrative materials, while Jones’s activist role is reflected in pamphlets, official correspondence, and Fellowship of Southern Churchmen documents. Among the materials on Jones’s activism are several items relating to his involvement in the 1947 “Journey of Reconciliation” (or “Freedom Ride”), including “We Challenged JIM CROW!” a pamphlet by George House and Bayard Rustin; a handwritten account of Jones’s involvement; photocopies of court transcripts; and notes. Other papers consist mainly of clippings, honors accorded Jones, memorials upon his death, and materials relating to the published biography of him written by grandson Mark Pryor.

Ehle, John (#4555)
John Marsden Ehle Jr., author of novels and works of non-fiction, was born in Asheville, N.C., and has lived most of his adult life in Winston-Salem. He served as special assistant to North Carolina Governor Terry Sanford, 1963-1964, and has been instrumental in establishing and furthering many significant educational, desegregation, and anti-poverty projects. He is married to British actress Rosemary Harris.

The collection documents both the literary career and public service activities of John Ehle. Literary materials include correspondence, clippings, and financial items relating to Ehle’s novels and other works, as well as notes, drafts, and galleys. Family items include correspondence of Ehle’s parents and a few items relating to Rosemary Harris. Other materials relate to Ehle’s work with various public and private institutions. These include files generated in the course of Ehle’s work in the Governor’s Office, especially his efforts on behalf of the North Carolina School of the Arts and the North Carolina School of Science and Mathematics. There are also files relating to the Ford Foundation, the National Endowment for the Humanities, the National Federation for the Arts and Humanities, Duke University, and the Penland School of Crafts. Photographs and audiovisual materials include family photographs and photographs used as book illustrations, including some of activists protesting segregation in Chapel Hill, N.C., that were taken for use in The Free Men (1965); audiodiscs of radio shows that Ehle wrote or acted in; tapes of interviews done for various books; and filmstrips, chiefly on North Carolina history, which Ehle produced, sometimes in collaboration with others. A few items relate to Rosemary Harris.

Hearthside Cooking

[Over the next few weeks, the Southern Historical Collection will be sponsoring a series of booktalks (formally titled, “The Southern Historical Collection Book Series”).  The book series will feature authors of recently-published books that are based on research done in the Wilson Special Collections Library.  Topics of the presentations include: hearthside cooking, hillbilly music, and proslavery Christianity.  For more information about these three events, please see our news release on the main library website.]

As a teaser for the first booktalk, a presentation by Nancy Carter Crump, author of Hearthside Cooking: Early American Southern Cuisine Updated for Today’s Hearth and Cookstove (UNC Press, 2nd edition, 2008), we would like to share a wonderful foodways-related item from the holdings of the Southern Historical Collection.  The image shown at right is a page from an early-19th-century volume called “Recipes in the Culinary Art, Together with Hints on Housewifery &c.,” compiled by Launcelot Minor Blackford in 1852.

Launcelot Minor Blackford (1837-1914) of Virginia was a school teacher who served as a lieutenant in the C.S.A. 24th Virginia Infantry Regiment during the Civil War.  In 1870 he became the principal of Episcopal High School in Alexandria, Va.  Blackford was fifteen years old when he wrote this volume, which contains cooking and household recipes along with poems and advice.  His advice on how “To make good Children” is as follows: “Whip them once every day; and give them plenty to eat.  (One who has seen, and knows).”

This recipe book is a part of the Blackford Family Papers (SHC collection #1912).

I’m Southern and I’m talking about food, which means I am obligated to mention my grandmother!  Several years ago, before she passed away, my grandmother wrote down and compiled a notebook of her best recipes.  She called the collection, “Vera’s Vexing Victuals.”  One year for Christmas, each of her grandchildren received a copy of this notebook.  I still cherish my copy.  Who knows? It might even end up in an archive someday.

All this leads me to this simple question: if you could preserve one family recipe for eternity, what would it be?  Without question, I would preserve my grandmother’s recipe for chocolate silk pie.