Singer, folklorist, activist and organizer Guy Carawan is a hero. He died last week at the age of 87. At the Southern Folklife Collection, we are lucky to be in the presence of Guy and Candie through the legacy of his work archived in the Guy and Candie Carawan Collection (20008). Like many heroes, Guy and Candie Carawan worked tirelessly and constantly. Prior to their meeting at the Highlander Folk School in 1960 to present day, the Carawans dedicated their lives to fighting for social justice through political engagement, education, and organizing. They believed in the power of song and the unbreakable spirit forged when multiple voices rise up in harmony and solidarity. Numerous media outlets have detailed Guy Carawan’s legacy in obituaries this week. More people have learned of Carawan’s role in popularizing an anthem of the Civil Rights Movement, “We Shall Overcome,” teaching it to organizers at the first meeting of the Student Nonviolent Coordinating Committee in Raleigh in 1960, this week than ever before. Our hope is that the materials presented here can expand from that moment and expose more of the world to the life and work of our friend and hero, Guy Carawan.
Every year, scholars from around the world expose me to new facets of the Carawans’ work through their research. Choosing what to share to honor Guy’s life from a collection of almost 20,000 items is an impossible task. Hundreds of open reel and audio cassette tapes made by the Carawans document the cultures of various groups of people in the South including significant speeches, sermons, and musical performances recorded during major civil rights demonstrations and conferences in Nashville, Birmingham, Atlanta. These recordings include master tapes of several documentary albums released on Folkways Records and feature such influential figures as Ralph Abernathy, Fred Shuttlesworth, James Bevel, Len Chandler, the Georgia Sea Island Singers, and Nashville Mayor R. Benjamin West.
Numerous field recordings of worship meetings, songs, stories, and recollections from Johns Island, S.C., document elements of the African American heritage of the rural South Carolina Low Country. Included are complete recordings of all-night Christmas and New Year’s watch meetings held in Moving Star Hall, a community praise house, as well as interviews with civic leader and activist Esau Jenkins about socio-economic improvements and efforts to overcome racial discrimination and poverty on Johns Island in the 1950s and 1960s. Listen to Esau Jenkins talk about his life on St. John’s Island followed by a prayer from the Moving Star Hall church, from open reel tape FT3617:
Born 7 July 1927 in Santa Monica, Calif. Guy’s father was from Mesic, North Carolina in the Eastern part of the state. While pursuing a degree in mathematics at Occidental College, Carawan studied folklore with Austin Fife and began to perform as a folksinger. He subsequently completed a master’s degree in sociology at the University of California at Los Angeles, where he continued his study of folklore with Wayland Hand. During the early 1950s, Carawan grew interested in incorporating folk music and topical songs into progressive socio-political activism and became involved in the People’s Song movement, meeting such activist-musicians as Pete Seeger and Lee Hays. In the late 1950s, Carawan released albums on Folkways Records, including Songs By Guy Carawan, SFC call number FC5349, featuring the playing of John Cohen (who Carawan met at jam sessions in Washington Square Park).
Carawan released a number of albums with Folkways, his second featured liner notes by Alan Lomax. In 1959, after the death of his teacher and collaborator Zilphia Horton, he became the director of music at the Highlander Folk School, an institution that provided instruction in social organization and was a meeting place for people interested in the civil rights movement and related causes in the South.
Candie Anderson, also from southern California, became interested in the black civil rights movement while in high school. She attended Pomona College near Los Angeles, but spent her junior year of college at Fisk University, a historically African American institution in Nashville, Tenn. While there, she participated in pro-integration demonstrations led by black students in Nashville. She became acquainted with Guy Carawan during a workshop at the Highlander School.
Candie and Guy Carawan remained affiliated with the Highlander Center and with the predominantly black community of Johns Island, S.C., where they addressed issues of racial discrimination and rural poverty, particularly through a citizenship education program formulated by the Highlander School.
They participated in major civil rights campaigns in Birmingham, Atlanta, and other southern cities. Participating in Freedom Rides and the Birmingham Mass Meeting.
Through workshops at the Highlander Center and elsewhere, they collected variants of African American spirituals and other songs for use in civil rights demonstrations and shared them with other participants, publishing a number of books like the following We Shall Overcome! (Oak Publications, 1963).
Throughout their careers, the Carawans have sought to document the music and culture of various groups of people with whom they have worked. They have been involved in the production of seventeen documentary recordings and seven films and have written five books, including three anthologies of songs associated with the civil rights movement. All the while, Guy continued to perform and record on his own as well as produce recordings by other artists. He will be missed but he will not be forgotten.