The SFC is also proud to hold the Guy and Candie Carawan Collection (#20008). In 1959, Guy Carawan succeeded Zilphia Horton as director of the music program at Highlander Folk School after Horton’s death in 1956, and both Guy and Candie were heavily involved in the School and Center. Here are a couple of posts about their collection.
We look forward to seeing you on the 18th for this presentation and discussion on this pivotal figure in the Civil Rights movement, and learning more about her organizing and educating at the Highlander Folk School. go.unc.edu/Ruehl
The Southern Folklife Collection and UNC University Libraries are thrilled to bring you this Author Talk featuring Deke Dickerson, this coming Wednesday, February 15, from 12-1 PM EST. This virtual presentation and discussion is free to attend, and you can register in advance at go.unc.edu/Dickerson. Dickerson will be presenting on his book Sixteen Tons: The Merle Travis Story.
Kahn himself shows up around Travis in the Archie Green Collection (#20002), mentioned in this interview transcript. There is a trove of Merle Travis related items in Green’s papers for the research of his book Only A Miner.
There are also some holdings in Green’s archive around the release of Travis’ Folk Songs album, the first record released on the new Capitol Americana label.
Green had many pieces on Travis’ signature song, and the source for the title of Dickerson’s book, “Sixteen Tons.”
Here is a piece Travis wrote for the United Mine Workers Journal about his composing of the song, reprinted in the Sing Out! journal.
The cover of the issue of United Mine Workers Journal where the article first appeared:
We look forward to having you join us Wednesday the 15th for this event with Deke Dickerson to learn more about the Merle Travis’ life and career, and hope you are inspired to explore our collections for even more Travis treasures. Registration at go.unc.edu/Dickerson.
Today marks the 90th anniversary of the June 7th, 1929 violence at the Loray Mill Strike in Gastonia, North Carolina. The strike started in April of 1929 with the arrival of the National Textile Workers Union. The workers at the mill began striking for their demands. On June 7th sheriff’s deputies raided tents set up near the mill by striking workers. Violence ensued, and Police Chief Orville Aderholt was killed. Just a few months after the culmination of the Loray Mill Strike, in September of 1929, Ella May Wiggins, a 29-year-old working mother and strike organizer, was killed by a mob of men trying to run the strikers out of town. The union was preparing for a large rally at which Ella May Wiggins would sing her ballads. On the way to the meeting, Ella May and other union members were attacked by anti-strikers. Ella May was one of many mill women and girls who protested the working conditions, hours and little pay in the Gaston County Mills in 1929. Often overlooked, the women working in the mills had a huge impact on the future of labor organizing in the South.
Ella May’s legacy lives on in the protest songs and ballads she wrote and sang. Her most popular protest song is “Mill Mother’s Lament,” a ballad covered by Pete Seeger on the album American Industrial Ballads.
She also penned songs such as “The Big Fat Boss and the Worker” and “Up in Old Loray,” that were sung at union meetings and rallies. Some accounts say that Ella May did not write “Up in Old Loray,” but the lyrics in the Archie Green Collection have Ella May credited as the writer. Handwritten and typed copies of the lyrics to a few of her songs can be found in the Archie Green Papers.
Many of the mill workers that fought for better working conditions during the strikes in 1929 will go unnamed. We are lucky to have Ella May’s songs as a reminder of her spirit and tenacity.
If you are looking to learn even more about Ella May Wiggins, check out The Southern Historical Collection’s oral histories of Ella May’s daughters, Millie Wiggins Wandell and Charlotte Wiggins. These tapes were digitized and are streaming online thanks to our generous grant from the Andrew W. Mellon Foundation.
Cox, Annette. “The Saga of Ella May Wiggins.” Southern Cultures, The University of North Carolina Press, 4 Oct. 2015, muse.jhu.edu/article/594509. Web. 7 June 2019. Huber, Patrick. “Mill Mother’s Lament: Ella May Wiggins and the Gastonia Textile Strike of 1929.”Southern Cultures, vol. 15, no. 3, 2009, pp. 81-110. Web. 7 June 2019. Jones, Loyal. “On the Death of Union Organizer and Balladeer Ella May Wiggins, A Tale of Two Families.” Review of Book. Appalachian Journal, vol. 43, no. 3-4, 2016, pp. 252–262. Web. 7 June 2019.
McShane, Chuck. “Tar Heel History: The Loray Mill Strike.” Our State Magazine, 17 May 2015, www.ourstate.com/loray-mill-strike/. Web 7 June 2019.
UNESCO, in cooperation with the Co-ordinating Council of Audiovisual Archives Associations (CCAAA) and other partners, has adopted 27 October as the World Day for Audiovisual Heritage to better focus global attention on the significance of AV documents and to draw attention to the need to safeguard them. The theme for this year’s celebration is “Your Story is Moving” described in a statement from the CCAAA Board.
Every year millions of people record stories of all varieties on audiovisual media, ranging from narratives of everyday life to historic events. These moments are chronicled and stored each day on multiple formats and media, whether they are digital or analogue. How do we ensure that this ever-growing corpus that is our cultural history today is preserved and exists in the future? And how do we guarantee that this rapidly accumulating, collective moving story of ours is not lost, as much of our history on these fragile media has been over the past 150 years?
Reliably, thousands of archivists, librarians and preservationists around the world strive to make our world’s cultural heritage accessible and safeguard it for the future. In addition to their daily efforts to provide access to historic collections housed in established archives, archivists actively rescue collections in danger of loss or destruction due to poor climates, less than ideal storage conditions, political unrest or the economic challenges that many countries are confronted with daily.
…stories move us emotionally. We see this every year on Home Movie Day, an event that provides a moment for publics around the world to bring their visual cultural heritage to archives and libraries, to view, sometimes for the first time in decades. As they see lost family members, loved ones and ancestors long gone come to life on the screen, tears flow, emotions are high, and these moments of our captured history transport us to new heights as our histories unfold before our eyes. History too comes to life through the power of the moving image and in sound recordings which connect us personally with those events and moments in time which have shaped our memories and who we are.
Thanks to a series of generous grants from the Andrew W. Mellon Foundation, the National Endowment for the Humanities, and the Grammy Foundation, the Southern Folklife Collection (SFC) has been able to complete a significant amount of digitization of its historic analog audiovisual holdings,
Most recently, UNC University Libraries received a $1.75 Million Grant from The Andrew W. Mellon Foundation, the largest ever made to the University Libraries, to allow the SFC to continue to preserve, digitize and share unique audio and moving image recordings. Collections targeted through the grant will come from the SFC and other curatorial departments within Wilson Special Collections Library, as well as six partner institutions across the state. The regional partnerships will take place through the North Carolina Digital Heritage Center, a statewide digitization and publishing program based at Wilson Library. The State Archives of North Carolina, the Southern Appalachian Archives at Mars Hill University and the Forest History Society in Durham have already committed to work with the SFC.
In honor of the 2018 World Day for Audiovisual Heritage, we wanted to highlight some of the recordings recently digitized as part of one of our current projects. These selections are just a few from materials that have moved through this workflow in the last few month. As of Friday,. October 26, thanks to the work of our incredible Mellon Project Team, Wilson Library has 29,857 streaming AV files made from 23,322 preserved audio recordings, and 1,191 preserved video and film items.
Click through the links below to listen or to view to streaming AV files.
Raw field recording used as source material for “North Carolina Traditions: Algia Mae Hinton: Blues Woman of Zebulon” (FT-20106/3413)
The North Carolina Foklife Media Project Collection (20106) consists of radio programs and associated field recordings, 1982-1983, produced by the North Carolina Folklife Media Project, a National Endowment for the Arts funded media project directed by folklorist Cecelia (Cece) Conway. As project director, Conway headed the production of North Carolina Traditions, an 8-part radio series featuring North Carolina based musicians that aired on WUNC, the flagship National Public Radio station for the Research Triangle area of North Carolina. The collection primarily consists of master recordings but also includes associated field recordings. Programs feature such artists as Etta Baker, a nationally-recognized African-American Piedmont blues guitarist from Caldwell County, N.C.; traditional Anglo-American fiddler Ike Rochelle, singer and accordion player Worth Mason, and fiddler Otha Willard, all from the coastal region of N.C.; Dorsey Dixon (1897-1968), Anglo-American singer and composer of textile and other songs from Richmond County; African-American gospel quartet the Golden Echoes of Granville County; Big Boy Henry (1921- ), African-American blues guitarist and singer from Beaufort County; Algia Mae Hinton (1929- ), African-American blues singer and guitarist and buck dancer from Johnston County; and John (“Frail”) Joines (1914- ), Anglo-American traditional storyteller from Brushy Mountain, Wilkes County.
Digitized version of F-20402/1 with added title cards and countdown. Digital Folder includes original DVD files and an access copy.
Processing information: The digital files were extracted from DVD-R. Original DVD files are dated October 2005. An access .mp4 file was made from the DVD files in August 2018 for viewing purposes.
The twenty-five minute film, titled A. R. Cole, Potter, documents the artistic practice and pottery shop of Arthur Ray “A. R.” Cole, whose family has worked in the ceramic arts for more than three generations. The film is shot entirely at A. R. Cole’s pottery shop in Sanford, N.C. (Lee County, N.C.), and includes footage of A. R. Cole grinding clay and throwing a pot on the wheel, as well as scenes of A. R. Cole’s daughters, Celia and Neolia, storing and preparing pottery orders. The non-synchronous soundtrack of the film consists of audiotaped interviews with A. R. Cole and his daughters, who discuss the family’s long history with the ceramic arts, A. R. Cole’s use of natural, or raw materials, and the evolving business of the pottery shop. The collection contains a 16mm moving image print of the film, as well as a digitized version with added title cards and countdown.
From the Archie Green Papers (20002), Sarah Ogan Gunning “goes through a series of songs for potential educational use,” singing and speaking with Green at a union meeting at Solidarity House in 1964, possibly in Chicago.
The Archie Green Papers also include correspondence, interviews, a discography, research notes, and other items relating to Green’s involvement in three performance events in Gunning’s life between 1964 and 1970. These include the production of a Folk-Legacy album, Girl of Constant Sorrow; Gunning’s performance at Carnegie Hall as part of the New York Folk Festival; and her appearance at the Newport Folk Festival. In his work with Gunning, Green collaborated to some extent with folklorist Ellen Stekert. Gunning was the half-sister of Aunt Molly Jackson and sister of Jim Garland.
An extensive interview with Riddles, a blues guitarist from Kingsport, Tenn. About his own music and his relationship with older blues musicians and early country performers in the Kingsport area during the 1930s.
The Kip Lornell Collection consists of audio recordings, 1932-1976, created and compiled by ethnomusicologist, Christopher “Kip” Lornell, while he was a graduate student of Folklore at the University of North Carolina at Chapel Hill. The recordings are primarily field tapes featuring performances and interviews with African American blues and pre-blues secular musicians from North Carolina. Music performed includes blues, old-time songs and tunes, boogie-woogie, and gospel songs, played on banjo, guitar, and piano. Performers featured in the field recordings include Jamie Alston, Wilbert Atwater, Pernell Charity, George Letlow, Arthur Lyons, Lesley Riddle, Dink Roberts, John Snipes, Leo Strowd, Joe Thompson (1918- ), Odell Thompson (1911- ), Willy Trice (1910-1976), and Clarence Tross (1884-1977). Also included in the collection are an interview with Guy B. Johnson, University of North Carolina at Chapel Hill sociologist who studied African American musical traditions; interviews with the Chapel Hillbillies, an African American string band in the 1920s and 1930s; a lecture on folk medicine by Wilbert C. Jordan, medical doctor and sixth generation voodoo priest; a re-recording of Primitive Baptist singing by Elder Golden Harris and others, ca. 1932; and performances by Anglo-American fiddler and hammered dulcimer player Virgil Craven (1902-1980).
And one last item from the Apollo Records Collection (20539). The Apollo Records Collection consists of 16″ master lacquer disc audio recordings, 1943-1958, affiliated with Apollo Records, a record company and label founded in New York City in 1944. Bess Berman, one of the few women executives in the recording industry, ran Apollo Records from 1948 until it closed in 1962. The company and label was known for their rhythm and blues, doo-wop, gospel, jazz, and rock and roll releases. Notable artists featured on the recordings found in the collection include jazz saxophonist and composer, Charlie Barnet; African American comedian and film actor, Stepin Fetchit; African American male vocal group, The Four Vagabonds; African American gospel singer, Georgia Peach; African American male vocal group, The Larks; female vocal group, The Murphy Sisters; country and western singer, Merle Travis; harmonica instrumentalists, The Three Harpers; and African American blues singer and guitarist, Josh White. The collection also includes scattered memos and tape logs found with the lacquer disc recordings. Conservators recently cleaned a number of discs for preservation and digitization, including this recording of the great pianist Ralph Font with his ensemble doing a wonderfully rhythmic version of “Habanera” from the opera “Carmen”
These clips offer but a glimpse into the Southern Folklife Collection’s preservation efforts. The public is encouraged to explore our finding aids for detailed inventories and description of archival collections and the UNC Libraries online catalog for materials of interest and request that they be preserved and made available for research. Feel free to contact the SFC with any comments or questions at email@example.com. While you explore the content shared above, we hope think about institutions like the Southern Folklife Collection, Wilson Special Collections Library, the Library of Congress, and countless other archives and institutions that are working to preserve our aural and visual history in communities around the world.
During my work cataloging the many editions of the IWW’s Little Red Songbook in the Archie Green Collection, one particular autograph stood out and intrigued me time and time again. The Green Collection holds 13 different items—all songbooks of some sort—with the autograph of Katie Phar. Little is known about her and not much has been written on her or her role in the IWW. Phar joined the Industrial Workers of the World around the age of 11. She was often referred to as the “IWW songbird” or the “Songbird of the Wobblies.” A young Katie Phar wrote to IWW martyr Joe Hill during his imprisonment about their shared love of music and its importance to the labor movement. A handful of images of Katie Phar have been digitized by the University of Washington Libraries, but the details on Katie Phar and her life remain relatively few.
In the twenty-eighth edition of the Little Red Songbook, published in July of 1945, I found a page devoted to Katie Phar. With a short tribute and an image in memory of Katie Phar, published just after her death in 1943, the Little Red Songbook paid its respects to one of its most ardent supporters of its music. Using this information and with a little help from census records and city directories, I was able to create an authority record for the voice that inspired so many members of the IWW “with her songs, her high courage” (Songs of the workers, 1945, page 4). City directories for Seattle in the early 1900s revealed Katie’s steady employment as a cashier for a theater, before she later devoted herself to the entertainment industry, presumably referring to her many hours spent singing for Wobblies and adding to the morale of the labor movement.
While these autographs may mark the songbooks as her own, or they may simply be autographs for those who heard her sing and lead the singing at many an IWW meeting, Wilson Library also holds some fascinating traces of Katie Phar in its archival holdings. In the Archie Green Papers of the Southern Folklife Collection, there are three song scrapbooks related to Katie Phar. Two of the scrapbooks were compiled by Katie Phar herself, and the third was compiled by Herbert (Herb) Tulin, a prolific songwriter and member of the IWW.
It is in Tulin’s scrapbook that the importance of Katie Phar to the labor movement can be seen. Herb Tulin compiled a scrapbook of clippings and mimeographs of his songs for Katie Phar as a Christmas present in 1928.
To Katie Phar,
As you turn the pages o’er to sing
May your spirits soar the higher
To let your heart be light and on the wing
Remembering those you helped inspire.
The two final pages of the scrapbook are filled with the songs that Tulin wrote for Katie and reveal much about her and her role in the labor movement. These songs describe Katie Phar as a “bright star,” “an inspiration,” “a Rebel-girl,” and one who “lift[s] your thots to nobler things.” Tulin writes in one song: “Her voice brings joy to all who hear her sing.” Katie Phar’s voice and song-leading was an inspiration to many in the IWW and the greater labor movement, as they aspired to be more like her and “make the world more fair,” with these scrapbooks revealing more about her life and her role in the Industrial Workers of the World.
It’s Archie Green‘s birthday today, he would have been 100 years old. The photo above was taken while Green was recording Dixon’s Babies in the Mill(Testament, 1963) album.
Archie played many roles throughout his career–folklorist, archivist, field worker, professor, and public sector advocate. His constant drive to document, archive, and curate is illustrated by his remarkable collection of work, the Archie Green Papers (20002), now housed at the Southern Folklife Collection. Archie was instrumental in the creation of the SFC as well as his advocacy and vision helped orchestrate the transfer of the John Edwards Memorial Foundation collections from UCLA to UNC Chapel Hill in 1983.
Green mentored and inspired countless ethnographers and activists. Archie was constantly engaged with the field, often interviewing fellow folklorists about their work. One interview that feels especially relevant today is one with eminent folklorist Dr. Roger D. Abrahams, who just recently passed away on June 21, 2017, SFC Audio Cassette FS-20002/11163. The interview, conducted in Austin, Texas sometime in the 1970s, while Abrahams is chair of the department and Archie is a professor, includes lots of interesting content about the Austin Cosmic Cowboy scene as well as African American folklore studied. You can hear the entire interview streaming in the SFC’s digital collections
Archie (Aaron) Green grew up in southern California, began college at UCLA, and then transferred to the University of California at Berkeley from which he was graduated in 1939. After working in the shipyards in San Francisco, serving in the Navy in World War II, and becoming active in several labor organizations, Green returned to academia. He received his M.L.S. from the University of Illinois and his Ph.D. in folklore from the University of Pennsylvania.
Green joined the Institute of Labor and Industrial Relations at the University of Illinois at Urbana-Champaign in 1960 and served there as librarian and later jointly as an instructor in the English Department until 1972. In 1973, Green took on a creative role at the Labor Studies Center in Washington, D.C., in part assisting with the Smithsonian Institution’s Festival of American Folklife and labor participation in the Bicentennial celebrations. At the same time, he was producing albums, conducting fieldwork, teaching, lecturing, and writing articles. He was active in the John Edwards Memorial Foundation (now Forum) from its inception and lobbied Congress to pass the American Folklife Foundation Act, which it did in 1976, establishing the Center for American Folklife.
Green retired as professor emeritus from the University of Texas at Austin in the early 1980s to his home in San Francisco, Calif., where he continued to work collaboratively on research and other projects with many individuals and institutions dedicated to the study of folklore and the preservation of folklife. He received an honorary degree from the University of North Carolina at Chapel Hill in 1991. Archie Green died in March 2009.
Running toward the finish line of 2015, it’s been a great year at the Southern Folklife Collection. We pulled a bunch of items to share with you all over the next two weeks for our annual “Holiday in the Stacks” feature. Can’t wait for you to hear some of the 78 rpm discs we pulled so be sure to come back to Field Trip South to hear some special tunes.
But first, a tribute to the workers of the world. Archie Green worked with countless unions and labor organizers over the years, but I beleive as he was a Journeyman Shipwright and a sailor in the Navy, that the sea always held a special place in his heart. So in honor of Archie and all those who help to move the material goods that make the world go round, we pulled these holiday cards from the Sailors’ Union of the Pacific from Folder 3823 in the Archie Green Papers (20002).
A couple of posters from gigs I would have liked to attend. I was lucky to grow up not 1/2 mile from the Broken Spoke, and despite the best efforts of “New Austin,” I am very glad to report that it’s still there, still honky-tonkin, and the Lone Star is still cold. Both of these posters come from the Archie Green Papers (20002), collected by Archie while a professor at the University of Texas in the 1970s. I feel like artist Michael Priest’s comment written on the bottom of the poster reflects the general sense of wonder those cosmic cowboys and post-hippy hipsters must have felt to be able to attend shows like this on a regular basis, singular moments in music history that transcended the commercial drive of the social scene.
“We seen it right here didn’t we?”
I wish we had, Michael. Long live the kings.