We are happy to invite you to the second of our two virtual first-ever screenings of these films made possible by the grant, Tuesday, October 6th, at 7pm. To view A.R. Cole, Potter, 1969, by Terry W. Rushin (https://finding-aids.lib.unc.edu/20402/), click the link below to register and join us for this wonderful short film covering a day in the life of ceramicist A.R. Cole and his family’s multi-generational pottery shop in Sanford, NC.
UNC student and frequent Field Trip South contributor, Hunter Randolph, will be presenting a short film he made, “Stories in the Clay: The Pottery & Poetry of Neolia Cole Womack,” and discussing the eastern Piedmont’s pottery traditions.
Revisit Anne’s excellent post about the grant award below.
Welcome back to Field Trip South. This period of isolation is a great time for recollections of a couple of our own recent field trips—my first collection pickups as Collection Assistant with the SFC. It might help during this time to remember ventures outside and connections with people, the history we all share, and the community that shared history creates.
Bobby Patterson (#20574) connected people for years from his hub in the Coal Creek Community near Galax, Virginia, as a musician, producer, and documenter of the old time mountain music of the region, operating Mountain Records with Kyle Creed before building his own studio and starting his Heritage Records label.
As another SFC connection Paul Brown (#20382) mentions in his excellent celebration of Patterson’s life and work here (Across the Blue Ridge – episode 95), many of the musicians recorded on both the Mountain and Heritage labels would not have been heard without Patterson’s dedication to recording and preserving this culture. Patterson could also pick a bit himself, accompanying on a variety of instruments with a number of collaborators like Kyle Creed and the Camp Creek Boys, the Highlanders, Tommy Jarrell, and Fred Cockerham. He later played regularly alongside his long-time musical partner Willard Gayheart, who offers his own recollections in the episode, which highlights not only Patterson’s playing, but a number of sessions recorded by him for the labels, and his documentation of performances at festivals and conventions throughout the region.
In 1987, Patterson was instrumental in launching the Old Time Herald(#20067) with founder and editor Alice Gerrard (#20006), a magazine that celebrates traditional music and dance, particularly in the southeastern United States, which still operates out of Durham.
SFC Curator Steve Weiss, AV Archivist Anne Wells, and I traveled to Galax in early Fall 2019 to pick up Patterson’s collection from the studio he built next to his home just outside Galax. Our local guides Kilby Spencer and Mark Sanderford, without whom we would have struggled to navigate through this pickup, provided context to the collection and pointed out recordings and musicians that could be of particular significance. Steve and Anne assessed the condition of the different formats and began the organization process. I helped them pack, tote, and haul, and learned a great deal.
It was a rewarding and satisfying experience to work with these colleagues and friends, reminding me why we do what we do, and reinforcing the importance of this work, preserving not only the physical materials but the spirit they capture. We would also like to thank Kelley Breiding, and—most of all—Janice Patterson, for their support of this project.
The first film (Jarrell and Cockerham, 1971, by Blanton Owen) captures footage of legendary old-time fiddler and banjo players, Tommy Jarrell and Fred Cockerham, both of Surry County, NC, while the second film (A.R. Cole, Potter, 1969, by Terry W. Rushin) looks at the traditional ceramist and potter, A. R. Cole, and his family’s multi-generational pottery shop in the eastern Piedmont region of the state. The NFPF grant will support the production of new 16mm preservation prints and digital access copies of both films.
Both films present their local subjects directly and honestly, giving them the space to share their own stories, songs, and art, which they express through traditional creative practice. Both documentary projects also present exciting research opportunities, not just for folklorists, scholars, and students, but also for artists, musicians, filmmakers, and our region at large. The films complement and connect closely to other Wilson Special Collections Library materials, particularly those held by the Southern Folklife Collection- an archival resource dedicated to collecting, preserving and disseminating vernacular music, art, and culture related to the American South.
The National Film Preservation Foundation is a nonprofit organization created by the U.S. Congress to help save America’s film heritage. The Foundation supports activities nationwide to help organizations and institutions preserve American films and improve film access for study, education, and exhibition.
The grant-writing process was a cross-departmental effort at Wilson Library. Thanks to Anne Wells (that’s me, hi!) and Jackie Dean of Special Collection Technical Services; Steve Weiss, Erica Titkemeyer, Hunter Randolph, and Andrew Crook of the Southern Folklife Collection; and Aaron Smithers of Special Collections Research & Instructional Services.
We’ll be sure to keep you posted as the grant process proceeds. Please read on below to learn more about both films – their subjects and makers.
Jarrell and Cockerham (1971, by Blanton Owen, found in the in the Blanton Owen Collection #20027)
Back in the summer of 1970 Blanton Owen (1945-1998) traveled to Surry County in North Carolina’s Blue Ridge Mountains to document old-time musicians, Tommy Jarrell (1901-1985) and Fred Cockerham (1905-1980). Blanton was a folklorist, musician, and photographer. He studied folklore at Indiana University and for nearly three decades engaged in the documentation of folklore and music in Appalachia, other regions of the South, and in the West.
The outcome of Blanton Owen’s 1970 documentary project on Tommy Jarrell and Fred Cockerham resulted in close to thirty image and sound elements, including an edited workprint (F-20027/10) and a corresponding 16mm magnetic soundtrack (F-20027/9) created by Owen (if you frequent this site, you might remember Aaron Smithers’ post about these film elements back in spring 2016) – all of these elements are found in the Blanton Owen Collection #20027. Sadly, Owen never made or released a final composite print from his edited workprint and soundtrack (pictured below). The NFPF grant presents an exciting opportunity to merge the images and sounds created by Owen almost a half century ago, making this footage accessible to the public for the first time.
Tommy Jarrell and Fred Cockerham played their instruments in the Round Peak music traditions of Surry County. During the folk revival movement of the 1960s and 1970s, this regional style of playing gained popularity with outside audiences. Folklorists and old-time enthusiasts and musicians would flock to the region to hear and learn from Jarrell, Cockerham, and others, including Kyle Creed and Sydna Myers. Some of these visitors, like Blanton Owen, Alice Gerrard, Cece Conway, Les Blank, and Mike Seeger, would come to the region not just to listen and play, but also to document and record images and sound of these local musicians.
Fred Cockerham made a living playing the fiddle and banjo, performing on radio broadcasts and for medicine shows across the state. Cockerham was a member of The Camp Creek Boys, an old-time string from Surry County that was active from the 1930s-1960s. Banjo player, instrument maker, and Surry county native, Kyle Creed, was also part of this group. In the footage captured by Owen, we see Cockerham playing Kyle Creed’s handmade banjo with gold-flecked Formica fretboard – a banjo that is now housed at the Smithsonian’s National Museum of American History. Owen’s footage captures distinct personalities as well as the chemistry between Cockerham and Jarrell, who had that time had been playing together for many years. As folklorist and musician David Holt points out, “while Tommy Jarrell was outgoing and never met a stranger, Fred was more reserved and circumspect. But when he let loose on the fiddle or clawhammer banjo there was no one any better.”
Tommy Jarrell learned to play the banjo when he was just eight years old, learning most of his tunes before the influence of commercial recordings and radio broadcasts. As Cecelia Conway points out, “In addition to being a remarkable musician, Tommy was a singular vocalist with a powerful style; his repertory included many unusual fiddle and banjo songs, ballads, and Primitive Baptist hymns. An exceptional storyteller, he related family reminiscences and regional lore with a fine wit and was an inspired performer and transmitter of regional styles and repertory. To his last days he continued to add imaginative and subtle variations to his stories and tunes” . Jarrell dedicated himself to music after his retirement, gaining notoriety later in life by participating in fiddlers’ conventions and festivals across the United States. Almost a decade after Owen captured these two musicians playing together, Jarrell would receive the National Endowment for the Art’s National Heritage Fellow award in 1982. And a year later, Alice Gerrard, Cece Conway, and Les Blank would premiere, Sprout Wings and Fly, a short documentary film about Jarrell, at the Chicago International Film Festival (if you’re curious, we recommend checking out our post on Sprout Wings and Fly materials in the Alice Gerrard Collection).
I’ll end this section with a lovely photograph found in the J. Scott Odell folk music collection at the Smithsonian Center for Folklife and Cultural Heritage. It was taken in 1966 by musical instrument conservator and researcher of American music traditions, J. Scott Odell. I love how similar the scenes are between the film stills of Blanton Owen’s 1970 documentary project and Odell’s photograph – it’s like they’ve just been playing for four years straight on Cockerham’s front porch. I wonder if the geraniums are the same?
A.R. Cole, Potter(1969, by Terry W. Rushin, found in the the Terry W. Rushin Documentary on A. R. Cole #20402)
As the title suggests, this documentary film looks at the artistic practice and pottery shop of Arthur Ray “A. R.” Cole, whose family has worked in the ceramic arts in the eastern Piedmont for more than three generations. Filmmaker, Terry Wayne Rushin (1945-2012), made the film while he was a student at the University of North Carolina at Chapel Hill, where he took film courses under Professor Earl Wynn in the Department of Radio, Television and Motion Pictures.
The Southern Folklife Collection’s Terry W. Rushin Documentary on A. R. Cole #20402 contains a unique 16mm black and white composite print of the film. Terry W. Rushin shot the film entirely at A. R. Cole’s pottery shop in Sanford, North Carolina in the Seagrove area of the eastern Piedmont, one of three regions in the state known for its pottery production, with Catawba Valley and Buncombe County being the others. The film includes footage of A. R. Cole grinding clay and throwing a pot on the wheel, as well as scenes of A. R. Cole’s daughters, Celia and Neolia, making their own pottery and preparing orders for the shop.
North Carolina has a rich pottery tradition that reaches back centuries. As David M. Egner notes, archaeologists have documented nearly complete pots crafted by Cherokee and other indigenous makers that date from the early 1500s. After Europeans colonized the region in the eighteenth century, folk potters adapted techniques from their native England, Germany, and elsewhere. These potters took local clay, glazed their pieces with lead, wood ash, or salt, and fired them in wooden kilns to produce functional vessels for daily use. Through the nineteenth century, although functional use of folk pottery declined, the state’s potters continued to practice and refine their craft, passing it to subsequent generations. In time, folklorists, collectors, tourists, and others came to appreciate the distinctive forms of North Carolina pottery as artistic expressions .
A. R. Cole and his family are embedded in this statewide tradition. According to the News & Observer, the first Cole potter moved to North Carolina from Staffordshire, England, in the 1750s. The Coles settled by the rich clay beds of Seagrove, 75 miles west of Raleigh, and have been turning and firing pots ever since. They helped make the Piedmont into one of America’s centers for traditional, handmade pottery .
A. R. Cole was born 1890 in Asheboro and moved to Sanford in the mid-1930s to open his own pottery shop, A. R. Cole Pottery, to cater to tourists traveling alongside the busy Route 1. Terry W. Rushin’s film mostly depicts a day in the life of A. R. Cole, but we also see the traditions being passed down and practiced by Cole’s daughters, Celia and Neolia. Their voice-over provides essential family history and context from which to understand their family’s ties to the region’s ceramic arts. After A. R.’s death in 1974, Celia and Neolia took over the operation with grandson, Kenneth George, and renamed the shop, Cole Pottery. In 2003, Neolia Cole Womack received a North Carolina Heritage Award. Sadly, the shop closed ten years later, followed by Neolia’s death in 2016.
I’d like to end this post with a short film by UNC student and frequent Field Trip South contributor, Hunter Randolph, who was a tremendous help during the grant writing process. Hunter grew up in Sanford, where he and his family have close ties to the Cole Pottery shop and the local Railroad House Historical Association. Hunter’s film, Stories in the Clay: The Pottery and Poetry of Neolia Cole Womack, showcases the work and inscriptions of A. R. Cole’s daughter, Neolia Cole Womack, weaving together original footage of her pottery, video footage shot by Hunter’s father, Jimmy Randolph, and clips of a previously digitized version of Terry W. Rushin’s A.R. Cole, Potter.
**Excited to share this Guest post by Visual materials Processing Archivist at Wilson Special Collections Library, Patrick Cullom**
Bebo White (pictured left) was a 20-year-old student at UNC Chapel Hill in 1965, when he had this image made with musicians Joan Baez and Bob Dylan. It was March 19, on the campus of NC State in Raleigh, when White and a friend managed to make their way backstage at Reynolds Coliseum, eventually finding their way into Baez and Dylan’s dressing room. There for less than 30 minutes, White was able to conduct a short interview with the duo (which he recorded), and to have a photograph (pictured above) made commemorating the meeting. He ended up creating resources documenting these two influential songwriters/musicians, in what would become an important year in the careers of both, thanks to a portable tape recorder (small enough to wear on shoulder strap under arm) and a camera packed with Polaroid “Polacolor” film. Mr. White and his cohort were equipped to document the evening with some of the most advanced tools available to them in 1965, and they did not disappoint.
This version of Polacolor film was relatively new to the market and allowedusers to create color photographic prints in a matter of minutes after taking an image. In the era of film-based photography, where 1 hour “express” processing was available (at a cost and with limited availability) this advancement provided photographers with a virtually “instant” color photographic print that could immediately be created and shared. If the camera used that night had been loaded with “traditional” roll film to make the image, neither Dylan or Baez would have likely ever seen the image.The film packs were sold with cardboard mounts that allowed users to put the newly developed print onto a more stable backer, providing both support and a surface for writing descriptions or notes. In White’s case he used the mounts to get what appear to be autographs from both musicians.
The photograph is mounted on the mount bearing Ms. Baez’s signature. In addition to the signature, the mount also has notes for a 24×36 inch print that was made after the image was taken. These Polacolor prints had some “trade-offs” for their virtually instant print capability, key among them, was no reusable negative. This meant duplicate prints could not made without producing a copy negative (photograph of a photograph) which would not be as sharp or detailed (think “resolution” or clarity) as the original. The photograph taken that evening ends up being an extremely unique item that not only depicts White with the two musical icons, but also is an objectthat both Baez and Dylanviewed, commented upon, and interacted with.All of these aspects make it a one of a kinditem we are thrilled to welcome into the Southern Folklife Collection, where it now resides with the other materials in the Bebo White Collection (20544). Read more about White’s experience at the show from this 16 March 2018 News and Observer article:“2 UNC students snuck backstage at the 1965 Dylan and Baez show in Raleigh and left with an interview of a lifetime” Learn more about Polacolor format via Graphic Atlas (Image PermanenceInstitute)
Last year we digitized over 100 videos from the Judith McWillie Papers documenting a diverse set of artists at work. Focusing primarily on southern artists (with an emphasis on Georgia natives), McWillie spent hours filming in homes, studios and yards from the mid-1980s to late 1990s before focusing her lens on Cuban art in the 2000s.
Below is a sampling of screenshots from some of these videos, which were originally brought to the Southern Folklife Collection on Video8 or VHS, and are now available through the Judith McWillie Papers finding aid (20455).
Judith McWillie is professor emeritus of drawing and painting at the Lamar Dodd School of Art at the University of Georgia. Preservation and access to these materials was made possible by funding through our Andrew W. Mellon Foundation grant, Extending the Reach of Southern Audiovisual Sources.
Our efforts to expand and improve on audiovisual preservation continue here in Wilson Library, with the recent hiring of our third Audio Engineer, Dan Hockstein, and two Audiovisual Archives Assistants, Mel Meents and Andrew Crook. These positions have been funded by the Andrew W. Mellon Foundation as part of our Extending the Reach of Southern Audiovisual Sources: Expansion grant. This phase of the project scales the digitization and preservation work we’ve done for the SFC to all of Wilson Special Collections AV.
Andrew, Mel and I have recently moved into a new space in Wilson Library’s Digital Production Center, and we now have an official AV Lab to call our own in addition to the Ben Jones and John M. Rivers Jr. audio studios. Mel and Andrew have stayed busy working across collections in the building, producing item-level descriptions for videotapes in the University Archives’ Student Television at the University of North Carolina at Chapel Hill collection (#40326), prepping films for cool storage from the Florentine Films Archives (#20193), and managing monthly pre and post-digitization tasks.
Audio and video equipment in our new AV lab location
Our photo stand for photographing items in the collection
In early 2019 we look forward to sending off our next batch of video priorities for digitization to our vendor. These items will be joined by recordings from a few of the regional institutions we have partnered with as part of an initiative in the grant to provide services to external collections, including Appalachian State University and North Carolina State Archives. More on that soon!
As the AV Preservation team waits on the next large batch of digitized video content (check-in later this summer!), a small selection of videos has been described and made available for streaming in the last week, including: VT-20004/1:5th Annual Tennessee Grassroots Days Held in Nashville’s Centennial Park in 1980, this video features performances by Leola Cullum, Gospel Stirrers, Bud Garrett, Lizzie Cheatham, Nimrod Workman, Jo-El Sonnier with Frazier Moss, Sam’s Ramblers, and Hazel Dickens. Also included are shots of the festival grounds, with demos spanning quilt-making to beekeeping.
Additional footage, PSAs and television coverage of annual Grassroots Days through the 80s can be found in the Southern Folk Cultural Revival Project Collection (#20004)
VT-20466/5: James “Son Ford” Thomas at Bacchus, Newark, Del., winter 1978
I highlighted a different James “Son Ford” Thomas video in the Robert Bethke Collection (#20466) in a previous post, in which he performed with George Thorogood and Ron Smith. Primarily playing solo, but joined by Ron Smith eventually, this performance takes place at the University of Delaware’s Bacchus Theater.
VT-20018/1 & VT-20018/2: Walter Raleigh Babson at UNC Chapel Hill with Andy Cahan, 1987 Walter Raleigh Babson performed twice at Chapel Hill in 1987, including his last public concert with Andy Cahan on November 12th (VT-20018/2), 26 days before passing away. Along with the performance, this tape includes a retrospective of Babson’s life through home movies and photographs.
VT-20018/1 documents Babson’s performance earlier in 1987 at Gerrard Hall on March 28th for the Southern Accents Fine Arts Festival at UNC, where he is again joined by Andy Cahan. Additional audio recordings and interviews of Babson can be accessed in the Andy Cahan Collection (#20018).
Gene Bluestein hosted a number of guests on his series Folk Sources in American Culture while at California State University. Many of these segments can be found in the Gene Bluestein collection (#20379). On this particular day, he hosted Nona Beamer, who shared examples of instruments and related Hawaiian folk traditions.
This past month the SFC surpassed over 20,000 streaming files of digitized audiovisual recordings, all accessible through UNC Library finding aids. Digitized over the course of a number of years through in-house and outsourcing efforts, the content represents materials from over 75 different collections, ranging from Western North Carolina flatfoot dancers to Mississippi juke joint performances.
With the more recent addition of video content and the increase in production in our audio studios since starting our Andrew W. Mellon Foundation grant in August 2015, there’s a lot to explore online. Since it might be overwhelming to know where to start, I thought I’d share my top 5 countdown of memorable moments from watching and listening over the last couple of months.
5. The time Dr. William R. Ferris panned across the Mississippi and framed the New Orleans skyline, from the vantage point of what is now the Crescent City Park in the Bywater (one of my favorite places in N.O!), while documenting his trip on the Delta Queen in 1987 (VT-20367/24).
Starts around the 33 minute mark Delta Queen, 17-24 April 1987: tape 1 of 4 Dr. William R. Ferris Collection, 20367 Video8
4. Finding this disc in the stacks during a conservation survey and spending many weeks curious about its contents before finally having it digitized. I’d be very curious if anyone knows the whereabouts of this band. (FD-20245/836) Chicken Way’s “Classy Lady ” Goldband Recording Corporation Collection, 20245
3. When James “Son” Thomas performed with George Thorogood and Ron Smith, and the video switcher employed some creative video effects (VT-20466/3) James “”Son Ford”” Thomas with George Thorogood and Ron Smith, 1978 Robert D. Bethke Collection, 20466
2. This SFC department favorite featuring Hazel Dickens, Alice Gerrard, Mike Seeger, Tracey Schwartz and a beautiful sunny backdrop (VT-20006/2). Bonus music videos by unidentified bands at the end! Woman Alive: Hazel Dickens and Alice Gerrard with Mike Seeger and Tracey Schwartz, November 1975 Alice Gerrard Collection, 20006
VHS dub from unknown format LAST, BUT NOT LEAST….
1. When a nightmarish Barney joined a Mt. Airy dance contest (VT-20009/272). The beloved dinosaur from our imagination appears around 5:20 minute mark Mt Airy Fiddlers convention, dance contest Rufus Kasey, Molln part 2, 1997 Mike Seeger Collection, 20009
Happy Field Tripping!
A few months ago, I had the pleasure of making a research trip to The Wilson Library and the Southern Folklife Collection’s audiovisual archives. As a literary scholar whose research focuses on the intersections of literature, music, and social change, I was especially eager to review the SFC’s Highlander Research and Education Center Collection. The Highlander Folk School has served as a major hub for civil rights and labor activism since the 1930s. Under the guidance of musical directors like Zilphia Horton and Guy Carawan, the school also contributed to music’s pivotal role in the civil rights movement.
The SFC’s archives feature a range of music, stories, and interviews recorded at the school. These recordings offer insight into the kinds of hymns and music that Highlander collected and shared in its early years. Thanks to a grant from the Andrew W. Mellon Foundation and the work of the SFC team, many of these items are now available to stream online.
In this week’s “Field Trip South,” I wanted to share a few of the hymns and spirituals from these early recordings. Embracing the long-standing tradition of using religious music to protest worldly injustices, participants at Highlander gathered songs from across the South and arranged new adaptations. Indeed, the civil rights anthem “We Shall Overcome” came into the national spotlight thanks to collaborations between local leaders and the Highlander staff: factory workers Anna Lee Bonneau and Evelyn Risher taught a version ofthe song they’d learned on the picket line in Charleston, SC to Zilphia Horton, who rearranged the song and shared it with others. You can listen to two variations of the song, then titled “We Will Overcome,” below. These recordings were digitized from Highlander acetate discs call numbers FD-20361/750 and FD-20361/754. Though these recordings focus on a single verse, the verses were often listed and performed together, as reflected in the songbooks Highlander produced. Some of these songbooks are included in the SFC’s Guy and Candie Carawan Collection (20008):
0:33 We will overcome, We will overcome,
0:39 We will overcome, some day.
0:47 Oh, down in my heart, I do believe
0:55 We’ll overcome, some day.
1:03 We’re off to victory We’re off to victory
1:11 We’re off to victory some day Oh, down in my heart,
1:23 I do believe We’ll overcome, some day.
0:31 We will overcome, We will overcome,
0:41 We will overcome, some day.
0:49 Oh, down in my heart, I do believe
0:58 We’ll overcome, some day.
1:07 The lord will see us through The lord will see us through
1:15 The lord will see us through some day
1:23 Oh, down in my heart,
1:28 I do believe
1:32 We’ll overcome, some day.
Like “We Will Overcome,” most songs in these early recordings trace their roots to African American spirituals and hymns. Though many of the lyrics are quite similar to earlier versions, Horton and her collaborators often adapted the songs to fit contemporary concerns. The school routinely emphasized this adaptive practice, as you can hear in the prefatory remarks to 1937 broadcast of the spiritual “No More Mourning”:
In another recording,Horton pairs “No More Mourning” with the hymn “Farewell to All Below”:
0:03 Farewell, farewell, to all below,
0:11 My savior calls and now I must go
0:20 I launch my boat upon the sea
0:28 This land is not the land for me
0:36 I launch my boat upon the sea
0:45 This land is not the land for me
1:00 No more mourning, No more mourning, No more mourning after a while
1:16 And before I’ll be a slave, I’ll be buried in my grave,
1:26 Take my place with those who loved and fought before
By abridging “Farewell to All Below” to the opening verse which stresses “this land is not the land for me,” Horton highlights the shared concern of the two hymns: that the world leaves little space for many people, particularly the formerly enslaved and their descendants, who taught the songs to Horton. Coupled together, “Farewell” and “No More Mourning” stress the isolation of the present and gaze towards a better future. With the affirmation “before I’ll be a slave / I’ll be buried in my grave,” the song also expresses a determination to act. Furthermore, the declaration “I’ll take my place with those who loved and fought before” calls up and celebrates the emancipatory power of joining together. It is precisely these concerns that echo throughout the recordings in this collection: a balance of rallying optimism and engaged critique.
These are, of course, only a few examples from the SFC’s extensive collection of materials from and about Highlander. For more history and music from the Highlander school, check out the numerous streaming links available through the Highlander Collection finding aid. You can also browse the Guy and Candie Carawan Collection for more insight into Highlander’s later years, or take a look at Aaron’s previous post about Guy Carawan’s work at Highlander and across the South.
Greetings from the Audiovisual Preservation and Access team!
Starting today we have another fresh batch of streaming video, so I thought I’d share some highlights gathered from my time reviewing the footage.
Click on any of the images below to view the video they were captured from. All other content mentioned can be found by going directly to the collection link and searching the collection finding aid. Mike Seeger Collection (20009): Video from various music and dance events in Mt. Airy, NC, an interview with Snuffy Jenkins, recording of Almeda Riddle, and a 1975 broadcast performance with Hazel Dickens, Alice Gerrard, Mike Seeger and Tracey Schwartz Almeda Riddle and Mike Seeger deep in thought at Almeda’s home in Greers Ferry, AR on May 3, 1984 (VT-20009/137)
William R. Ferris Collection (20367): Interviews with Eudora Welty, Cleanth Brooks, Pete Seeger, and James “Son” Thomas, concert footage of Bobby Rush, and video documentation of Dr. Ferris’ trip down the Mississippi river aboard the Delta Queen Bobby Rush in concert at the Hoka in Oxford, MS on July 25, 1987 (VT-20367/31)
Anne Romaine (20304): Various appearances and concerts with Anne Romaine on auto harp and footage of the Blue Ridge Mountain Dancers “Take me for a ride in your car car” – Anne Romaine performs for Langly Park-McCormick Elementary school children (VT-20304/14)
Archie Green (20002): Video of the Archie Green Symposium held at UNC-Chapel Hill in 2009 and an interview with Archie Green on labor culture in 2001 Archie Green talking about laborlore in San Francisco on September 20, 2001 (VT-20002/43)
J Taylor Doggett (20286): Performance by T-Bone Pruitt, tribute to John Tanner, various Five Royales television appearances, and video of the 1992 North Carolina Folk Heritage Awards Ceremony The dedication of Five Royales Drive on August 23, 1991 in Winston-Salem, NC (VT-20286/23)
In addition to the 4 collections listed above, we have also made available streaming content from the George Hamilton IV (20410) collection, which can be viewed online if you are on campus here at the University of North Carolina – Chapel Hill. This collection contains a number of appearances, interviews, and performances with George Hamilton IV, as well as a handful of Grand Ole Opry shows.
Earlier this month we began streaming videos from the Nancy Kalow and Wayne Martin collection (20047) and theNancy Kalow Collection (20113), which you can read about in our last post from Aaron here.
Enjoy your weekend! Signing off with another one of my favorites: Corey Harris, July 1994 (VT-20009/150, Mike Seeger Collection)