What if N.C. farmers chose opium poppies instead of tobacco?

This what if began with a question found in the December 6, 1877 edition of The Farmer and Mechanic, a weekly paper published in Raleigh. Dr. W. Haw, an “analytical chemist” of Oswego, N.Y., wanted to know whether the poppy species that yields opium could be planted in the South.

I resided a long time in the East Indies, and cultivated opium near Patva, and I should think the Southern States favorable therefor (sic). I should like to engage in the business, if possible. The question is—is the opium of the South strong enough, has it proper medical qualifications, and is the yield favorable.

A search of subsequent editions of The Farmer and Mechanic yielded no answer to Haw’s inquiry. The question remained. These days North Carolina is home to numerous experiments with “specialty crops.” Tar Heels are growing truffles, hops, edamame and wasabi. Did anyone ever try growing papiver somniferum, the Latin name for the poppy species that yields opium and its medicinal derivatives as well as the seeds that coat a popular type of bagel?

A search of the North Carolina Collection stacks produced a paper written by Thomas Williams Kendrick to fulfill requirements toward his graduate degree in pharmacy from UNC in 1899. His paper, with the simple title “Opium,” details the history of opium use and poppy cultivation through time, leading the reader through Moghul India, royal courts in Europe and 19th-century China. Kendrick, who, upon leaving UNC, worked as a pharmacist in the southwest Piedmont of N.C., then notes:

During the last two years of the Civil War, R.W. Price, M.D. (Cleveland County, N.C.) cultivated the poppy and gathered enough to supply the needs of his patients until some time after the close of the war. He considered the opium superior to that obtained from the markets. The drug was collected in the usual way by making several incisions in the capsule and collecting the concrete juice on the following morning.

Kendrick offers no other details on Price or his poppy cultivation. He attributes the information to correspondence with someone in Grover, N.C., a town in Cleveland County, in November 1898. A search of Cleveland County histories and records suggests that the Price to whom Kendrick referred may have in fact been Reynolds Bascomb Price (that’s R.B. Price, rather than R.W. Price), a man born in 1826 who practiced as a physician in Grover for many years. Price was an 1844 graduate of Davidson College and died in 1907. But, alas, he appears to have left no account of his life, particularly his experiments with poppy cultivation and opium production.

Kendrick also cites information from Resources of the southern fields and forests, medical, economical, and agricultural, a volume by Francis Peyre Porcher, a South Carolina physician. Porcher taught at the Medical College of South Carolina for many years during the second half of the 19th century. At the outbreak of the Civil War, he joined the Confederate Army as a surgeon and served mostly at hospitals in Norfolk and Petersburg, Virginia. Midway through his Confederate service, Porcher was released from his hospital duties to work on a handbook about local plants with therapeutic qualities that could be used by Confederate doctors as well as Southern planters and farmers in place of manufactured drugs that were unobtainable because of the Union blockade. Resources of the southern fields and forests,…. was initially published in 1863 and subsequently republished several times because of its valuable information.

Porcher devotes 5 1/2 pages to papaver somniferum. He quotes from several European authors describing poppy cultivation as well as a U.S. Patent Office report for 1855, which notes that cultivation of poppies for opium is “an object worthy of public encouragement, as the annual amount of opium imported into the United States is valued at upward of $407,000.” Porcher writes that his own experiments on “specimens of the red poppy found growing in a garden near Stateburgh, S.C.” yielded more than “an ounce of gum opium, apparently of very excellent quality, having all the smell and taste of opium (which I have administered to the sick)….” He adds:

I have little doubt that all we required could be gathered by ladies and children within the Confederate States, if only the slightest attention was paid to cultivating the plants in our gardens. It thrives well, and bears abundantly. It is not generally known that the gum which hardens after incising the capsules is then ready for use, and may be prescribed as gum opium, or laudanum and paregoric may be made from it, with alcohol or whisky.

Some 40 years after Porcher’s experiments, Edward Vernon Howell began cultivating poppies. Howell was a Raleigh native whom UNC president Edwin A. Alderman hired in 1897 to revive the moribund School of Pharmacy at the University. During his 30 year association with the pharmacy school, he spearheaded its growth from a program with 17 students and one professor (Howell himself) to a professional school with 148 students occupying an entire classroom building, now known as Howell Hall, in his honor.

Howell was active in state and national professional organizations. And he discussed his research on poppies and opium production at several meetings of the American Pharmaceutical Association. The proceedings of the 1908 annual meeting of the American Pharmaceutical Association report:

Mr. Howell, of North Carolina, said he was particularly interested in opium at one time—that most everybody has an ‘opium spell’ at one time or another. He had between five and ten thousand poppy-plants in cultivation last year, and he got opium running 6 per cent, of morphine. The young plants he ate with mayonnaise dressing, ‘and they were all right!’ He described a number of personal experiences, some of them rather amusing, along this line. Most of his efforts came to nothing.

Howell formally shared his research in an article in the June 1925 issue of the Journal of the American Pharmaceutical Association. He writes that poppies are well-suited to North Carolina. “To successfully plant and harvest an acre of poppies would be no more tedious, for instance, than to complete an acre of tobacco,” Howell suggests. He records various efforts to produce opium from the plants.

Every possible effort to express, crush, or extract the juice after crushing and thus obtain opium, avoiding the tedious and expensive labor of bleeding the capsules, was tried without success. The addition of ferments and the use of oxidizing agents was fruitless. Nature’s mystic method, retaliation for man’s wounding the plant, was the only way I found of producing opium—scarifying with knives padded to incise very slightly, a white milk juice exudes, which remaining on the capsule hardens and turns brown; this can be scraped off after twenty-four hours. In this time twelve to eighteen alkaloids and an acid or two are developed by the plant.

Howell considers poppy cultivation not just for the production of opium, but also for potential revenue from poppyseed oil.

In the study of the uses and abuses of plants, we see this useful plant—furnishing the best of drying oils, one that has preserved for us, in the realm of art, the wonderful work of master painters—stung, by the inhumanity of man, to the production of morphine. The subsequent introduction of the evils of our opium situation is strictly the work of man. That opium can be produced in North Carolina is certain; that also the seed will mature after incising the capsules has been demonstrated. Just what is the effect on the oil content of the seed, after bleeding, I haven’t had time to ascertain.

Howell proceeds to describe planting methods that will yield the highest number of poppy seeds. European seed, he writes, sells for 10 cents per pound. At such a price, Howell suggests, Tar Heel farmers could earn from $45 to $175 per acre.

Howell concludes his paper by restating papiver somniferum‘s potential value to North Carolina both for the production of opium and for poppyseed.

Lest you conclude that it’s worth planting papiver somniferum in your yard or field, you should know that the Opium Poppy Control Act of 1942 makes it a crime to “produce or attempt to produce the opium poppy, or to permit the production of the opium poppy.” Botany writer Michael Pollan conducted his own experiment and offers words of warning. And for those who’ve noticed poppies growing in highway medians across the state, as the N.C. Department of Transportation is careful to point out, those poppies are a different species and don’t produce opium.

So who WAS that girl climbing the flagpole?

“There is a minor incident [in “Appointment in Samarra,” 1934] of a girl climbing a flagpole at a country club. At the time I wrote that, it was my invention, but after the book was published, I learned that a girl had climbed a flagpole at a country club in North Carolina, and another girl had climbed a flagpole at a country club in Ohio. So Dayton people and Charlotte people thought I was writing under a phony name and was a former resident of Dayton and Charlotte.”

— John O’Hara, reflecting on the challenge of writing pure fiction

Louisianans at UNC vowed to protect slavery

“As thousands of militiamen stared across Charleston Harbor at the scanty U.S. Army force occupying Fort Sumter, communities everywhere gathered to discuss the crisis….

“At a meeting of Louisiana students attending the University of North Carolina, 19-year-old Thomas Davidson recorded the proceedings. The Louisianans accused ‘fanatics of the North’ of robbing ‘the South of her most cherished liberties,’ and pledged their lives to the protection of slavery, ‘that Institution at once our pride and the the source of all our wealth and prosperity.’ ”

— From “What This Cruel War Was Over: Soldiers, Slavery and the Civil War” by Chandra Manning (2007)


McCrory took oath of office on one of state’s oldest Bibles

Durant Bible, open
The stack of Bibles on which Governor Pat McCrory took the oath of office earlier today included one believed to be the oldest associated with a North Carolina family in the state. The Durant Bible, as the volume is commonly known, was with George Durant, a 25-year-old Englishman, when he arrived on American shores about 1658. The volume was passed down through generations of Durant’s descendants before it was donated to the North Carolina Historical Society, the predecessor to the North Carolina Collection, in the mid-1800s.

McCrory’s use of the Durant Bible marks the third time the volume has been used for an official function in the past 25 years. In 1988 Paul Hardin III was sworn in as chancellor of the University of North Carolina at Chapel Hill with his left hand placed on the volume. Hardin’s successor, Michael Hooker, also used the Durant Bible during his installation in 1995.

Little is known of the early history of the Durant Bible. Its provenance is derived mostly from the biography of George Durant and the few pages of births and dates listed within the volume. George Durant settled first in an area now known as the Northern Neck of Virginia. From there he moved south into Virginia’s Tidewater region. By 1661 Durant was married and had bought land from the Indians in what is now Perquimans County. He built a plantation near the Albemarle Sound in an area now known as Durants Neck. Although Durant identified himself as a mariner, he appears to have spent most of his time developing his plantation and participating in the region’s government. Durant’s first wife, Ann Marwood Durant, also helped run the plantation and lead other of her husband’s business interests. Her occasional representation of George Durant in court earned her a place in North Carolina’s history as the first woman known to act as an attorney in North Carolina courts.

The Bible passed through the Durant family until the mid-1700s when it reached Mary Durant, George’s great-granddaughter. Mary married Christian Reed, whose father, William, served briefly as governor of the colony. Mary Reed’s descendants held onto the Bible until sometime between 1844 and 1851, when Rebekah Reed, who lived in Perquimans County, donated it to North Carolina Historical Society.

During its 414-year history, the Durant Bible has suffered some wear and tear. Some pages are missing from the volume and others are torn or stained.In 1995 Wilson Library’s conservator spent more than 100 hours cleaning the Bible and repairing the binding and some of the damaged pages. The volume, bound in leather (likely its second binding) is 6 inches wide and 8 1/2 inches high. The Bible is about 3 inches thick.
Durant Bible, cover

This morning the Durant Bible was driven and carried by hand to the old House chambers of the state Capitol building in the specially-made box in which it is stored. After the swearing-in, the Bible was returned to one of Wilson Library’s vaults. It awaits its next call to duty, or, just as importantly, your request for a viewing.

N.C. didn’t always welcome Bearden back

“In the Army, at Camp Davis [N. C.], we had this big separate place,” Bearden said of his hitch with the all-black 372nd Infantry Regiment. “The other cabins were painted white and written in pencil was ‘No Mexicans, No Negroes.’ Things like that can really wreck you.”

— From “America’s Greatest (Overlooked) Artist” (Newsday, Jan. 17, 1988) 


Bean recipes from the collection.

This Sunday, January 6 is National Bean Day.  It’s easy to celebrate, just eat beans.  Here are a few recipes to get you inspired.

“A Trucker’s Love; Bean Casserole” from Red’s Cook Book: (Road Kill Not Included).

“Deep Fried Green Beans”

“Black Bean Lasagna” from Vegetarian Delights: A Hearty Collection of Natural Food Recipes.

“Hearty Bean Soup” from Love Yourself Cookbook: Easy Recipes for One or Two.

“Patio Beans” from The Charlotte Cookbook.

“Blushing Bean Salad” from Classic Cookbook.

“Bob’s Boston Baked Beans” from Hallelujah! The Welcome Table: A Lifetime of Memories with Recipes.

“Pinto Beans” from Buffet Benny’s Family Cookbook: Recipes, Stories & Poems from the Appalachian Mountains.

‘God’s highest creation’ made safe in textbooks

“Upward sweep of the Fundamentalist wave from the steppes of Texas toward the line of the Potomac, as revealed by a dispatch from Raleigh, home of the Hon. Josephus Daniels:

” ‘The North Carolina State Board of Education, headed by Governor Cameron Morrison, today voted to ban from the list of biologies to be adopted by the State high schools all books which in any way intimate an origin of the human race other than that described in the Bible.

” ‘ “Evolution,” said Governor Morrison, “means progress, but it does not mean that man, God’s highest creation, is descended from a monkey or any other animal. I will not allow any such doctrine or intimation of such doctrine to be taught in our public schools.” ‘ ”

— From H.L. Mencken’s fledgling American Mercury (April 1924)